Tuesday, August 12, 2008

Life Works 035 - An Allegory of Prayer

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Overview:

Christopher Shennan teaches from Exodus 17:8-13, the passage where Moses keeps his hands raised during a battle.

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Sunday, August 3, 2008

Life Works 034 - Story: Sarah's Rose

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Sarah's Rose

© Christopher Shennan 2008

All Sarah Osborne remembered of that interview was the single rose on the doctor's desk, and the clear, compassionate tones of his voice. The window revealing a landscaped garden; the examining couch in the corner; the certificates of qualification on the wall -- all dissolved into a featureless mist. All she could think of was that the rose, like her beautiful body, would one day lose its petals. The petals would simply fall off; hers would be ruthlessly severed by a surgeon's knife. The humiliation of it swamped her.

The doctor's voice droned on, "This need not be a negative experience, Sarah."

He was an old family friend, but his words had the opposite of the intended effect. They struck a note of despair and vibrated faintly with bitterness. He was too kind for her to be angry with him, but how could he know? Was it his breast that would be removed? ( Removed? She hated the innocuous word: severed, violated, destroyed, dismembered, seemed more appropriate) A man could only experience sympathy if his chest was disfigured in some way.

With a woman it was different. Her breasts were more than a mundane part of her physical make-up. They were a symbol of femininity; a focus of male attention; to herself and others an essential part of womanhood. A woman with her breast removed was an object, not of sympathy, but of pity. Even to herself, viewed in her own mirror, such a woman would see herself as her own bad dream.

". . . talk to David for you?"

The words shocked Sarah our of her private thoughts, "Er . . . what?"

"I was saying," said Dr. Morgan, "asking you really, if you would want me to talk to David for you . . . explain some of the medical angles, and the psychological ones too. It might make it easier for him . . . and for you also." His voice was gentle, just as it had always been. She could remember the same tone of voice soothing her during many of her childhood ills. Now he was using it again, almost understanding the hurt and the pain she would go through -- was going through.

What had Dr. Morgan said? He had said something about David? A new scene of horror opened up in the corridors of her mind. David, her fiance, and soon to be husband and lover. How would he react to the stripping of petals from his marital rose? Shame? Embarrassment? How would she react? How could her wedding night be anything approaching normal, even supposing there would be a wedding night now. Slowly, her eyes focussed on the rose perched on the edge of the doctor's desk again. Her heart skipped a beat. During the brief period of her gloomy reverie, a single petal had broken loose and fluttered to the floor. It seemed like an omen.

.............................................

A week passed before Sarah came out of the daze that had descended upon her when Dr. Morgan had broken the news of her impending mastectomy. She was not entirely sure she had come out of it, for the sense of unreality still hovered at the edges of her consciousness. She was aware that the term "deflowered" had sexual connotations, but she still thought it appropriate; the flower of her femininity was to be stripped from her.

"Dear Sarah," her mother was saying, "no one can blame you for being shocked, even devastated, by what is happening to you, but please reconsider. At least tell David why you are breaking off your engagement."

Sarah turned, trying not to see her reflection in the side-board mirror. She knew she was beautiful, even stunning. But the fact had never seemed important to her. Beauty faded, and in the end, all you were left with was the kind of person you were. If you were not inwardly beautiful, any outward beauty would be marred. At least, that is what she had always believed. It had been imprinted on her from childhood by her father, who had done his best to protect his daughter from vanity.

What she had never realized before was how much her sub-conscious mind still clung to the opposite notion; that a change in her physical body would ultimately lead to a change in identity. She could not shake off the feeling that when her body was altered by surgery, her personality would be altered as well. She would no longer be Sarah Osborne, or the Sarah David had known, or the woman David visualized as his future wife.

She spoke gently, "I can't tell David, mother. I just can't. Dr. Morgan offered to explain things to him from the medical point of view, but I told him not to. I also hold you and dad to your promise not to tell him either, or even hint that I'm going to be . . . to be . . . de-flowered." A sob broke from her, but she continued, "I would much rather he believed I am refusing to marry him because I no longer love him.

Mrs. Osborne came close and put an arm around her daughter, "And is that the truth? Do you no longer love David?"

Sarah drew away and her voice rose on a note of panic, "Of course not! Of course it's not true. I love David more now than ever. It's just that . . . well . . . I can't bear to have him marry me out of . . . out of pity." Having said that, she released herself from her mother's embrace and fled into the garden.

As she walked numbly along the paths, and across the well-kept lawns, the memory of her telephone conversation with David filled her mind.

"At least tell me why?" David had pleaded. "I keep telling myself it's something I've said or done that's causing you to act this way."

"It has nothing to do with you, David. Why can't you just accept that I'm not the one for you. I couldn't make you the kind of wife you would . . . want."

"At least let me come and see you so we can talk about it. There has to be a way to work things out."

"No, David! Just leave things as they are. Find another girl who can really make you happy.

"Sarah please . . ."

"Goodbye David!" Sarah had replaced the receiver, then fled to her room. It was a long time before her tears stopped flowing, or the sobs stopped wracking her still beautiful body.

Now, as Sarah stood in the garden amidst the roses, she felt empty and alone. She had always found tears a kind of therapy; a healing balm in the face of overwhelming grief. That was not the case now. The only result of her bout of sobbing had been a deeper loneliness; a more profound emptiness than before. It was as if the tears had merely sucked more of the life-principle from her being, and left a shadow of hopelessness in its place.

A foot scraped on the footpath and Sarah turned. The straight, kindly figure of her father stood before her -- non-intrusive. He simply stood there as he had a thousand times in her growing years, solid, like a pillar in the temple of Solomon -- supportive. John Reginald Osborne: the name echoed in her consciousness, seeming to replace the thin tendrils of hope her tears had leaked from her. He was the one man she knew loved her -- would love her -- regardless of her outward appearance. The grey of his eyes penetrated beyond mere form, though he was by no means immune to his daughter's beauty.

Taking Sarah by the arm, John Osborne walked with her down the path, "There's something I want you to see." He paused, then said, "No, I don't want you to merely see it. I want you to look at it until you really understand." His voice was still gentle, but there was an urgency to it that faintly alarmed her.

"But why don't you just explain it to me? You've always been good at explaining things." Her tone was affectionate.

He stopped near a bed of roses, "If I did that you may feel I was pressuring you to see things my way."

"I would never . . ."

"Perhaps not consciously," Sarah's father interrupted, " but the idea would be lurking there, ready to overshadow any future happiness you might find. I would not want that for my little girl."

The sun shimmered on Sarah's golden locks as she jerked her head bitterly, "If any such happiness were possible! I don't suppose it is . . . now."

"Anything is possible, but you must believe in it and seek it with all your heart."

Sarah sighed, "I'm not sure I can believe in anything right now, except . .."

"Except what?

"Except your and mother's care for me. It's the only thing that's real to me at the moment. Everything else seems like a dream -- a very bad dream."

"There will be other dreams, and other loves," John Osborne said. "It just takes a little time, and a little careful consideration to realise it. Now take that rose, for instance. It has a story to tell that just may open your eyes to one of the mysteries of life." He indicated a full-bloomed rose that was beginning to fade at the edges. Its yellow petals seemed to have only a tenuous hold on the central bud that bore them. The stem itself was bent, with a tiny bud of new growth showing close to where it joined the main bush.

"Look at it, Sarah. I'll leave you alone now, but look at that rose till you can read its message."

When he had gone, Sarah tried to follow her father's advice, but all she could see was a wilting rose with the petals ready to fall. The sight did nothing but remind her, in graphic detail, of her own predicament. More depressed than ever, she turned away to wrestle with the anger and hurt churning inside her.

The sun was already low on the horizon when Sarah moved disconsolately back toward the house, oblivious to the grating of the garden gate and the shadow ofa tall figure approaching her.

Sarah jumped when he tapped her on the shoulder, shocked out of her private world. She turned on the man, knowing it would be David, and knowing that the emotions in her were mixed anger and relief. She was angry he would violate her specific desire to be left alone; relieved the matter could at last be thrashed out and disposed of.

"You shouldn't have come," Sarah said helplessly, backing away from his tall, athletic frame; from the blond good looks and the grey, pleading eyes.

"I had to come, Sarah. I promise I won't press myself on you if you insist on breaking it off. It's just that I'm going crazy trying to think what I've done wrong. Knowing the reason may not fix things, but at least I can stop tormenting myself." He took a gentle hold on her elbow and eased her toward a bench. The shadows were growing longer. The sun would soon dip below the trees and the gloom would hide at least some of the pain in her eyes.

Sarah had dreaded this moment, and the dread had not been entirely without warrant. She quite simply loved David, and seeing him again compounded the agony of the inevitable parting. Seeing him beside her, hearing the slight panting of his breath that gave evidence of his distress, Sarah's resolve faltered. Perhap's she was wrong. Perhaps she was being unfair to him in assuming his love for her revolved around her physical beauty. Perhaps there was that quality in him that could endure a wedding night; that could endure a lifetime of intimacy with one stripped of the symbol of womanhood.

"I don't care what the problem is, " David was saying, "nothing will stop me loving you."

Hope fluttered softly. Sarah started to speak, then fell silent.

Please, Sarah! His fingers caressed the golden strands of her hair.

"Are you . . . sure?"

"Of course I'm sure. Nothing could be worse than this torment of not knowing."

So she told him. She told him of the doctor's diagnosis and the scheduled operation. She shared her shame and her fears and her terror that he would stop loving her. And while she talked she watched. It was as though her senses had been fine-tuned. She could read every expression on his face while she looked desperately for signs of the moral power that would sweep her fears away. She looked for the softening of his features into an all-encompassing love. She waited for the words that would mock her fears and tell her that nothing . . . nothing could stand between their love. They did not come.

Horrified, she watched David's features change from passion, to disbelief, to shock , and finally to something she could only interpret as disgust. Then came the platitudes, the explanations and the justifications. What was happening to her was not quite natural, after all. Sarah had been right to break their engagement. He really admired her for her good common sense. He wished her well for the future, but he really had to go. It took longer than that, the excuses wrapped in good manners and a concerned tone of voice. But the end result was the same: David scurrying out of the garden gate and Sarah shrinking on her seat as though the weight of her inward pain was trying to crush her.

The sun was long gone while Sarah sat motionless. The moon rose over the treetops and shed a silvery light on the garden -- a full moon. Still she sat, till a chill wind drove her along the path toward the house. She stopped near the rose her father had urged her to study, and found that the moonlight had somehow transformed it. It was more like a vision than a mere flower of a day. She saw the wilted petals and the new bud courageously protruding from the stem and understanding settled upon her like a soft rain.

The petals were falling from the full-blown rose, but the bud spoke of renewal and hope. One part of her womanhood was about to die, but Sarah Osborne still carried within her a life that would burst into new beauty. Different beauty, but nevertheless real. She breathed deeply and ran into her house. Hope for the future was still only a tiny flutter in her breast, but that it was real and vibrant she had no doubt at all.

Credits

Thursday, July 10, 2008

Life Works 033 - Wrestling in Prayer

This bible study is from the book Exploring Biblical Prayer by Christopher Shennan, available at christophershennanbooks.com and lulu.com.

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Wrestling in Prayer

© Christopher Shennan 2008

So Jacob was alone, and a man came and wrestled with him until the sun came up. When the man saw he could not defeat Jacob, he struck Jacob's hip and put it out of joint. Then he said to Jacob, "Let me go. The sun is coming up."
But Jacob said, "I will let you go if you will bless me.
The man said to him, "What is your name?"
And he answered, "Jacob."
Then the man said, "Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled with God and with people, and you have won."
(Genesis 32:24-28 - NCV)

It is clear that though we are told a "man" wrestled with Jacob, the One who wrestle with Jacob was more than a man. For one thing, the power and blessing He bestowed on Jacob was more than any man could do. For another, we are told specifically Jacob had "wrestled with God." What an awesome thing! The infinite God stooped to wrestle with a finite man --- and lost the fight. Naturally, Jacob did not win because he was stronger than God, but because his hunger for God's blessing on his life pleased God.
One thing that must be understood is that Jacob did not initiate the wrestling. Nor, in the end, was Jacob wrestling at all. He was merely hanging on for dear life.
Jacob had no desire for a wrestling match at this particular time in his life. He had a confrontation with Laban behind him, and he was in fear and trembling at the prospect of meeting his brother Esau. We are simply told that when Jacob was left alone, a "man" wrestled with him.

It was as much a surprise to Jacob as it would be to a man attacked while strolling down a country lane. It was God's appointment, not Jacob's. However, there was one thing Jacob had in his favour: He had always demonstrated a singular desire for spiritual things, though he often went about it in the wrong way. Learn from this that God will, sooner or later, meet with a man or woman who hungers and thirsts after Him.
"Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled." (Matthew 5:6- KJV)

1. Wrestling with God in Prayer Requires Solitude.

What was it, then, that brought Jacob to this wrestling match that so radically changed his life? (Sometime, make a study of how different Jacob was before and after this experience).
Apart from God's sovereign intervention in his life, there was something else that brought. Jacob to the point of Crisis: Jacob was left alone.
There are lots of people who cannot stand to be alone. They surround themselves continually with people. And even when they are forced into solitude, they surround themselves with distractions, like books and television. Not that it is wrong to have some distractions. It is just that if you never have time when you are really alone, you never have an opportunity to grapple with the really important things in your life that need change.
Perhaps that is why some avoid real solitude at any cost. They sense if they ever become truly alone, they will be unable to escape the voice of conscience. They will have to face up to the kind of people they have become, and remove the mask they have worn to hide from the world -- and from themselves. Unaware of God's love for them, they may even be subconsciously afraid to place themselves in a position where they can hear the Voice of God in their souls.
Even as Christians there may be some areas in our lives we don't really want to face. Not as yet anyway. So we engage in all kinds of Christian activity -- all of it good -- not realizing we may be avoiding a meeting with God that would transform us completely.

Remember, we are not talking here about loneliness. Loneliness can be a great trial, and we should be very sensitive to the needs of those who must live alone, or for some other reason suffer the ravages of loneliness. I don't believe God ever wants us to be lonely; cut off psychologically and physically from all human companionship for extended periods of time. But I do believe He wants us to experience regular periods of alone-ness; times when we are free from the distractions of constant human company and perpetual activity. He wants us to take opportunity to hear His Voice, and to confront the crisis areas of our lives.
It was when he was alone that the angel wrestled with Jacob.
Perhaps that is when you are most likely to have a real wrestling in prayer. When you allow yourself to be really alone, and stop evading the still, small Voice of God as he uncovers the weak places in your Christian armour.
If you carefully examine the life of Jesus, you will find he took definite steps to be alone in between all the hustle and bustle of his public ministry:
". . . he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities." (Matthew 14:13 - KJV)
Jesus attempted to escape the crowds by going into the desert, but the people followed him. So He ministered to them with compassion, performed the miracle of the feeding of the five thousand, and made another attempt to be alone:
"And straightway Jesus constrained his disciples to get into a ship, and to go before him to the other side, while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone." (Matthew 14:22-23 - KJV)
There is no doubt Jesus wrestled in prayer on that mountain, though only in the garden of Gethsemane are we given a glimpse of its intensity, where he sweat great drops of blood. But whatever else wrestling in prayer requires, it seems to require solitude.

2. Wrestling with God in Prayer Requires a Passionate Interest in the Subject of Your Prayer.

(i) Jacob was afraid to face his brother Esau. He had just narrowly escaped retribution from his uncle Laban, and Jacob had always displayed an intense desire for the blessing of God. All in all, Jacob was a prime candidate for a heavenly wrestling match that brought down special blessing upon his life. If he had not truly cared for God's blessing, he could never have prayed, "I will not let thee go, except thou bless me." God will not answer a prayer you have little interest in having answered.
(ii) The one passion of Jesus' life was His desire for His Father's will. While He would have liked to put aside the cup of suffering, his commitment to the Father's will was greater. Such intense wrestling in the garden would not have taken place had Jesus not cared passionately for the Fathers Plan to redeem lost sinners.
(iii) You will only wrestle in prayer if spiritual things really matter to you. If you don't really care, you could never really bear the intensity of a wrestling match with God. Indeed, it is doubtful you will ever get the chance. You will probably be relegated to that vast company of lukewarm Christians who sit in pews, but never spread the news of God's own Son.

I WILL NOT LET YOU GO!
(c. 16th September 1995 By Christopher Shennan)

I will not let You go, my Lord,
Unless You bless me well;
Unless you bring relief, my Lord,
To this child of death and hell.

I have no strength to plead, my Lord,
Beyond a feeble cry;
Beyond a whispered call for help;
Beyond a stifled sigh.

Though my heart seems faint, my Lord,
Though my strength seems small,
I cannot seem to lose my grip
Until you grant me all.

It seems that life and death, my Lord;
It seems that life and limb
Depend on how I cling, my Lord,
To the Truth -- that it not dim.

I seem to feel Your answer, Lord,
Is not too far away,
Is not too far from falling, Lord,
On my spirit as I pray.

I did not let you go, my Lord,
I did not let You by,
Until Your Mercy came to me
With Your Blessing, from on high.

3. Wrestling with God in Prayer Will Generally Leave Its Mark on You.

"And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
"Therefore the children of Israel eat not [of] the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank."
(Genesis 32:31-32)

Wrestling with God resulted in Jacob limping on his way. Wrestling in prayer caused blood to ooze from Jesus' brow, and led Him finally to the Cross. Those not physically marked, are nevertheless marked in other ways. After Peter wept bitterly over his denial of the Lord, he was a much humbler man than he was before.
The real issue the LORD wanted to confront in Jacob's life was the matter of self-reliance. Jacob even tried to gain spiritual goals by guile and deception. Did the Lord Jesus perhaps have Jacob in mind when he said of Nathanael, "Behold an Israelite indeed, in whom is no guile"? It would seem so, since he said to Nathanael, "Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man." This is an obvious allusion to Jacob who saw a vision of ascending and descending angels. There is a stunning contrast between Jacob's deceptive way of life and the clear assessment Jesus gave of Nathanael, "…an Israelite indeed, in whom is no guile." Jacob conducted his walk with God according to his own rules: if things weren't working out to his liking he would manipulate circumstances to serve his own ends. God wanted that to end. He wanted Jacob to depend entirely upon Him. That is why Jacob limped away from that wrestling match. The limp was to remind him of his own weakness, so he would remember to depend wholly on God.
God’s goal with each of us is the same as it was with Jacob. If we truly learn how to wrestle in prayer we will most likely come away from it with some kind of limp, physical, spiritual, or emotional. God’s purpose is not to cripple us, but to become our only life support.

LEAVE YOUR MARK ON ME!
(c. 26th November 1999 By Christopher Shennan)

Oh, Leave Your Mark on me, dear Lord;
Just leave Your Mark on me.
I care not what dread form it takes,
Or what its nature be,
So long as, when the dawn shines through,
You’ve left Your Mark on me.

I want to wholly lean on You;
I want my spirit free.
I want the stamp of Your approval
Out where all can see;
So wrestle long into the night,
And leave Your Mark on me.

Don’t leave me to myself, dear Lord,
Unmarked by Destiny,
Or by Your wondrous, perfect Plan
That You would work in me.
So, in Your gracious mercy, Lord,
Please leave Your mark on me.

FOR HOME STUDY
1. Are there other examples in Scripture where men of God triumphed in prayer when they were alone?
2. What were the results of Jacob's wrestling match, and what kind of mark do you expect will be left on you, if you wrestle in prayer?
3. Is there some matter in your own life you have been unwilling to face; something that needs desperately to be confronted? Are you willing for God to have it out with you?
4. Do you have a problem of self-reliance. Do you even try to gain spiritual goals in your own way?

FOR FURTHER STUDY
Exodus 32:31,32; 2 Corinthians 1:8,9; 1 Kings 19:1-18
Assignment:
Part 1
(i) Read the entire lesson again
(ii) Answer the Questions under "For Home Study."
(iii) Look up all references under "For Further Study."
Part 2
Read the lesson again from start to finish and answer the following questions on a separate sheet of paper.
1. Who initiated the wrestling match between the LORD and Jacob? Why do you think Jacob was chosen for this singular honour?
2. What will happen, sooner or later, to the man or woman who hungers and thirsts after God? Do you think you may be a candidate for this kind of experience?
3. How important is solitude in your personal relationship with God? Can you think of any other Bible characters having unusual experiences with God in solitude?
4. Why do you think some people cannot bear to be really alone?
5. Explain the difference between alone-ness and loneliness.
6. Why do you think Jesus took steps to be alone? Why would He want to get away from the crowds that swarmed over Him in His public ministry?
7. How much do you think Jacob's fear of his brother Esau contributed to the desperation he displayed in this singular experience? Do you think God can use desperate circumstances in your life, to make you more earnest in prayer so he can ultimately bless you? Explain.
8. From the point of view of prayer, explain why it is important to take spiritual matters seriously.
9. What contrast do you see between Jacob in the Old Testament, and Nathanael in the New Testament? Who do you think you are most like, Jacob, or Nathanael?
10. What was the main issue God wanted to confront in Jacob's life? What main issue do you think God wants to confront in your life?
11. What "mark" would you want God to leave on you, should He grant you the privilege of wrestling in prayer?
Part 3
Write a short essay (one or two paragraphs) outlining what this study has meant to you, and how you mean to implement its lessons in your life. Writing it down in this way will help imprint it more surely on your heart.

Credits

Thursday, June 19, 2008

Life Works 032 - Story: I Will

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I Will

© Christopher Shennan 2008


Skip Rooney knew something was wrong.

It wasn't just the abandoned look of the farmhouse, stark and ghostly in the moonlight, that gave that impression, or that Kerry Moses had gone missing. It was something else!

He had felt it the moment he had gotten into town. After three years in the big city he had expected some changes. You lose touch with people when you are not there to notice things happening in their lives. It is natural to feel a little strange with old acquaintances, till you have a chance to talk and catch up on things that have happened since you saw them last. He had expected that.

What Skip had not expected was the sudden silence that greeted him when he entered a room, or met a friend on the street. It was not unkindness that caused the silence. He would have picked up on that right away. They were not hostile to him, but he got the idea they were embarrassed; as if they had some secret knowledge, and were not sure how he would react if they told him. It made him feel uneasy -- and anxious.

He was sure of one thing: whatever was bothering the town people it had something to do with Kerry Moses -- the girl he loved.

Skip remembered how it had been that morning when he had first hit town.

'Why . . . no S . . . Skip,' Ted Engstrom stammered, his round face looking flushed and embarrassed against the background of grocery shelves. 'I can't tell you nuthin. I kinda mind my own business, like.'

"But Ted, when someone you've known all your life suddenly stops coming to your store, surely you get curious? And you say no one else has seen them in town for the past two months. People don't just disappear without questions being asked."

'Never said that,' Ted snapped, a stubborn look appearing on his face. 'I said I cud tell you nuthin' 'bout the last two months. Never said I hadn't seen her.'

'Come now, Ted, you've known me since I couldn't even peek over this counter. Why all this secrecy. You know I went away so I can come back to marry Kerry Moses. She stopped writing two months ago. Before that I got a letter two or three times a week. Every week, Ted. Then, suddenly -- nothing.'

'A hard look came into the grocer's eye, "You been a way three years. Three years! " He turned away, delivering a parting shot over his shoulder, "I got nuthin' more to say to you, Skip Rooney. Nuthin' yet anywise.'

Skip emerged onto the sunlit street with his first puzzlement deepening into alarm. Several people he had known well brushed past him on the sidewalk, with only curt greetings that held no warmth. Clearly the feeling was general that he had treated Kerry badly. That was evident from Ted's remarks and the almost identical looks he had received from the time he had first arrived in town.

He couldn't say he altogether blamed them. Three years was indeed a long time. But None of them seemed to understand he had stayed away out of a sense of honor. He loved Kerry with an intensity that almost frightened him. He had vowed to himself he would not return till he could offer her a life without toil and drudgery. He had seen his own mother, and a number of other village woman, melt like beautiful wax dolls in the summer's heat. They had changed from fine postured examples of the fair sex, into faded replicas of their former gentle loveliness. That would never happen to Kerry.

'Could anyone imagine," Skip mused, "the agony I endured to keep to my original plan; the lonely nights and labour-filled days; the thousands of times I almost packed up and come home to marry Kerry -- with or without enough money to set up home. Nevertheless, I kept true to my principles -- for Kerry's sake.'

Still, Skip admitted to himself that however much money he had saved, it had never been enough. When he was able to buy out Ted Engstrom, who was near retirement, the vision of owning Ma Benson's Haberdashery store kept him working and saving. Next, Bud Everett's saw-mill rose up to claim another year of his labour. The original one year's planned absence had stretched into three.

He snapped out of his reverie when he noticed a girl coming out of a store across the street. She wore a powder-blue dress that contrasted fetchingly with her wavy dark tresses, reaching almost to her waist. He cried out as he raced to intercept her, dodging a youth on a bicycle, who swerved wildly to avoid crashing into him. The unpaved street sent up a protesting cloud of dust, but Skip hardly noticed.

'Mary! Mary Bennett!'

The girl had progressed half a block along the wooden side-walk before turning at the sound of her name.

He had expected the same hard look he'd been getting all morning. Instead, her large dark eyes regarded him with a kindly, almost pitying benevolence. The old quality of friendship was also there. After all, Kerry, Mary, and he, had been inseparable throughout their childhood years. Looking at her, Skip knew that none of that old comradeship had changed, except that now there was a mild reproach in her manner.

'I expect you want to know about Kerry?' She avoided his gaze, toying nervously with her purse.

'You know I do! Mary, what's all this mystery about Kerry? She wasn't at the farmhouse. No one was there, neither her mother nor her brother. Now people I've known all my life will hardly speak to me. Even old Ted is secretive, even offensive. "What's going on?'

'You've been away three years, Skip.'

'That's what Ted said. Don't you understand. I was doing it all for Kerry. I vowed I'd never let her be broken by hardship and poverty.'

Mary said gently, 'You never even came back for a visit.'

Skip sighed, "Mary, believe me. I couldn't! Not if I was going to fulfill my goal in the shortest time possible. Besides, I wrote to Kerry nearly every day. She knew what I was doing and how much I loved her.'

Now it was Mary's turn to sigh, 'Do you really think that was enough, Skip Rooney. Can a girl in love with her man clasp paper and ink to her heart for three years and be satisfied with words, instead of the warmth of his embrace.'

'But that's not . . .'

'No, Skip. You listen to me!' She glanced around.

Till then Skip had not noticed how people had stopped to eavesdrop on the conversation. Now he realized a dozen or more town folk, most of them old friends, were unashamedly watching the exchange between Mary and himself, like spectators at a fist-fight. He wanted to escape, but the force of Mary's speech held him transfixed. There was still something he wanted ask her.

'I doubt whether you've ever really seen Kerry,' Mary was saying, "I sure you love her, but your way of showing it ignores what the real Kerry Moses is like. You see her flaming hair, flashing green eyes and perfect complexion. You're terrified something will mar that vision of loveliness and leave you with a worn out shell.

'Well, I have news for you, Skip Rooney. Even if hard work doesn't bend her figure; if drudgery doesn't spoil the smoothness of her skin -- she won't escape. Time will ravage her. Age will bend her and form wrinkles on her face. Life will deal her blows that will form frown marks on her forehead and bring a pained expression into her eyes.

'What will you do then? Will you still love her when she no longer fits the perfect picture of your dreams? Perhaps you don't love her at all. Perhaps you're in love with the "idea" of Kerry Moses -- the "beautiful maiden" Kerry Moses. You've never seen the Kerry Moses that is faithful and true and caring and brave -- qualities that won't fade with time or hardship. Perhaps you have fallen in love with the wrong Kerry Moses.'

Mary's eloquence stunned him. Skip realized she must have rehearsed this speech countless times in the last year or more. After all, she was Kerry's closest friend. Now, she turned and walked away, leaving him standing. He did not move until the small crowd had dispersed -- then he hightailed it after her.

She had turned the corner into a side-street before he caught up. He was breathless and ashamed when she faced him. Nevertheless, in spite of the hardness of her speech, there was sympathy in her gaze.

'What is it, Skip.'

He stared down at his city-bought shoes, 'I . . . I . . . have to ask you . . .something. I've got to know. Has Kerry . . . I mean . . . has she found someone else?'

'I'm sorry, Skip,' Mary said softly, 'but I can't tell you that.' Then, sensing his pain, she said, 'I'll tell you this much. If you'll be at the old farmhouse at seven tonight, I'll see if Kerry will agree to see you. I don't promise . . . but I'll try.' Then she was gone. There was nothing left for Skip to do but hope blindly that all was not lost.

That had been at midday. Now it was after seven and the darkened and deserted farmhouse mocked the tiniest shadow of hope he had entertained during the afternoon. She had not come. She was finished with him. He suddenly saw how blind he had been. Tendrils of despair tugged at his heart. He admitted that his obsession had been foolish, however well-intentioned. Kerry had every right to dump him.

Skip shook himself. He could at least walk down the hill and make sure she was not waiting for him in the dark, though why she should do that was beyond him. He smoothed his hands over his expensive jacket and tested the knife-edge pleats of his trousers with his fingers, before forcing himself to walk mechanically to what he now believed was a futile exercise.

The door creaked on its hinges, but otherwise made no other protest as he opened it. The interior of the house was pitch dark. He found a lamp hanging on hook near the door and lighted it. The place was deserted. A candelabra, devoid of candles, stood on the piano. Beside it was a photograph he had not seen before. He moved forward and held the lamp high. It was a picture of Kerry and her brother, and with them a young man of stunning appearance. He was tall and masculine, with the classic features of a Greek god. He seemed the ideal compliment to Kerry's beauty.

Skip felt an unaccustomed jealously boil and seethe within him. However, he was too honest and fair-minded to allow it to overflow into vengeful action. He had deserved whatever pain and anguish there was to endure. There was nothing left but to walk out of Kerry's life and allow her to choose her own path of happiness. So that is what he did. He blew out the lamp and hung it in his place. He did not search the house for he sensed his barrenness. Besides, even if Kerry was there, it would be too painful to see her now. He slammed the door and walked out across the yard toward town.

He was almost to the gate when he saw the barn. He thought he had seen a flicker of light around the edges of the door. There had been no light in it earlier. He might well be mistaken, but the incident peaked his curiosity. He veered off toward the barn to investigate.

For the first moments after Skip opened the door, he stared into utter darkness. Then, all over the interior lamps were lighted and greetings burst from a hundred throats. Nevertheless, it was not the greetings, or the lighting of lamps, that drew his attention.

On a platform, no doubt rigged for the occasion, stood the pastor of the local church. Beside him, resplendent in a wedding-dress so white it hurt his eyes, stood Kerry Moses. Skip had blundered into a wedding party. His worst fears had been realized. Not only had Kerry found another man in his absence, she was going to marry him tonight.

He had decided to flee when he noticed something: Kerry and the preacher were on the platform, but there was no bridegroom to be seen. Mary Bennett stood in a bridesmaid dress beside the Greek god character he had seen in the picture, but he was totally absorbed in Mary. He seemed to have no eyes for the bride. Smiling faces beamed at him from everywhere: townsfolk who had acted strangely all day but now seemed delighted to see him.

And Kerry? She was gazing at him across the barn floor with such loving devotion he thought he would faint from sheer joy.

Suddenly the preacher called out in his deep, resonant voice, 'Skip Rooney, will you take this woman, Kerry Moses, to be your lawfully wedded wife.'

The world seemed to spin as Skip almost staggered toward the girl of his dreams, managing to croak out in a hoarse whisper, 'I will!'
Then he swallowed and said it louder, 'I will!'

Credits

Sunday, June 15, 2008

Life Works 031 - The Main Condition to Prayer

This bible study is from the book Exploring Biblical Prayer by Christopher Shennan, available at christophershennanbooks.com and lulu.com.

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The Main Condition to Prayer

I am the vine, and you are the branches. If any remain in me and I remain in them, they produce much fruit. But without me they can do nothing. If any do not remain in me, they are like a branch that is thrown away and dies. People pick up dead branches, throw them into the fire, and burn them. If you remain in me and follow my teachings, you can ask anything you want, and it will be given to you." (John 15:5-7 – NCV)
Nothing is more important for an effective prayer life than abiding, or remaining, in Christ. Jesus' makes a stunning declaration when He says: "If you remain in me and follow my teachings, you can ask anything you want, and it will be given to you." You can have "anything you want" providing you abide or remain in Christ. The scope of such a statement is staggering. Of course, it is a given that the things you want will be radically modified by the reality of the abiding life. With Christ's life flowing through you, you could hardly want anything that He does not want. Your desires will be limited, and expanded, to those things that fit perfectly into the will of God. I say limited and expanded, because your longing for worldly pleasures will shrink, and your thirst for God and His Kingdom will increase. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33 – KJV)

So what does "abiding" or "remaining" in Christ, mean?
In the physical, there is no difficulty in understanding what abiding is. Jesus, in His matchless way, put it in terms a farmer or common gardener can understand. He said it was like a branch grafted into a vine. The vine has the life-giving sap coursing through it. Once the branch is grafted into the vine, it starts to draw that sap from the vine, and so starts to share its life. Cut it off, and you cut off its life. It can no longer bring forth fruit.
But how does this apply in the spiritual realm? How do we get into Christ in the first place, and how do we then remain in Him?
"But the anointing which ye have received of him abideth with you, and ye need not that any man teach you: but as the same anointing teacheth you of all is no lie, and even as it hath taught you, ye shall abide in him." (1 John 2:27 - KJV)
When John speaks of the anointing, he means the anointing of the Holy Spirit. He means that the Holy Spirit teaches a believer how to abide in Christ. It is not a task the natural man can undertake. To "abide," you need to depend on the Holy Spirit for His enlightenment and power.

To abide in Christ we need to:
1. Continue in an Active Faith in God through Christ.
…everyone who is a child of God conquers the world. And this is the victory that conquers the world --- our faith. So the one who conquers the world is the person who believes that Jesus is the Son of God. (1 John 5:4-5 - NCV.)
Whoever confesses that Jesus is the Son of God has God living inside, and that person lives in God. (1John 4:15 – New NCV)
The faith we are talking about here is not the faith we exercise in prayer to bring us answers. Rather it is the foundation faith we have in the Gospel of the Lord Jesus Christ; the faith that brings us into union with God through Christ. The just shall live by faith. That is, the just will continue looking to the Gospel of God as the ONLY pathway to Eternal life. They will have an ongoing, permanent trust in Jesus Christ. They will abide, or remain, in union with Him by clinging to His promises alone as contained in Holy Scripture. This is the first condition to abiding in Christ.
Faith is a choice. Jesus said to the Pharisees who opposed Him, 'But you are not willing to come to Me that you may have life." (John 5:40 NKJV) They would not come to Him in faith, because they had so many self-interests that effected their choice. This is often the case with Christians. Though we have come to Christ, and truly believe in Him, there are areas of our lives that are sensitive. We have not yet made the choice to believe God to deal with them.
"But without faith [it is] impossible to please [Him}, for he who comes to God must believe that He is, and [that] He is a rewarder of those who diligently seek Him." (Hebrews 11:6 NKJV

I WILL BELIEVE
(September 2nd 1992)
By Christopher Shennan

I will believe though Satan's voice
Assaults my ears,
And my fears
Invade my thoughts -- it is my choice.
For though the mountains crumble soon
And all my hopes and dreams grow dim;
Though all the prophets speak of doom
And half the world's forsaking Him --
I will believe!

I will believe though troubled times
Cause endless grief,
With no relief,
And clouds still hide the sun that shines.
For though the pain seems far beyond
All reason and the future bleak;
Though mistrust severs friendship's bond
And strong aggressors kill the weak --
I will believe!

I will believe though doubt and fear
Stand at my door,
Tormenting more
Than has been true for many a year.
And though my generation die
While darkness covers all the earth.
Though men refuse to lift Christ high
And mock the sons of second birth --
I will believe!

I will believe because I know
God's only Son
Will be the One
To make Hope spring up, and to grow.
No matter what the present brings,
Or how the past's dread shadow looms:
The Word my God has spoken sings,
And builds again what Satan ruins --
I will believe!

To abide in Christ we need to:
2. Continue in Sound Doctrine According to God's Word.
And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers." (Acts 2:42)
"But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you." (Romans 6:17)
"Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
"For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple."
(Romans 16:17-18 - KJV)
"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
"As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed."
(Galatians 1:8-9 - KJV)
The above scriptures make it clear that sincere faith is not enough to ensure salvation. It must be sincere faith in SOUND DOCTRINE, as taught in the Word of God.
It is common to hear people say, "We don't want to know about doctrine. Love is more important than doctrine. My friend, unless you are sound in doctrine, you will never discover true love. The Love of Christ, His death on the Cross, His resurrection, Ascension and Second Coming are all doctrines.
Make no mistake: correct doctrine without love is deadly; but no love is genuine that rejects the sound teaching (or doctrine) of God's Word.

Consider someone who claims to love his family. He sends them on a journey with a map to help them get to their destination. However, he has deliberately tampered with the map. By following its directions his family would be led into danger --- even death. Who could claim that such a man loved his family? Would we not be justified in believing the man hated his family, and was intent on seeing them destroyed? Would we not be justified in accusing him of attempted murder --- or murder itself?
The Bible is God’s map. It has sure directions to lead men, women, boys and girls to a Heavenly destination. Its doctrines reveal the pattern of God’s purpose for each individual, each family, each group, each tribe or nation. To tamper with this map; to twist its doctrines and distort the pattern God has revealed, is to put multitudes in danger of death and damnation. Anyone who commits such a crime could not be said to “love the brethren.”
If that sounds extreme, it is no more so than the Bible itself: "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
"As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed." (Galatians 1:8-9)

Everything in the Bible testifies to the truth that the Gospel, as proclaimed in both the Old and New Testaments is specific, not general. That is, any departure from what God has declared the Gospel to be, is error. While there are a number of issues we may disagree on and still remain in the family of God, there are specifics that we change to the peril of our souls, and the eternal damnation of those to whom we preach. So the apostle John declared of those who changed the doctrine of the incarnation into something else.
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
“But ye have an unction from the Holy One, and ye know all things.
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
“Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.” (1 John 2:18-23 - KJV)
You see, these “antichrists” were condemned on the basis of doctrine alone. How careful we need to be in the manner in which we approach God’s word. No casual approach will do. As Moses was told to take the shoes from his feet because he was standing on holy ground in the Presence of the LORD, so we are standing on holy ground when we come to the Word of God. The LORD Himself showed how we should approach His Word when He declared through Isaiah:
“Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
“For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
(Isaiah 66:1-2)
No-one should study and preach God’s word without a certain element of “trembling” in his soul. Not abject fear, but reverential awe, mixed with faith.

One Scottish saint when being led to the scaffold to give his life for Christ was asked if he wanted to say one final message before he died. His final words were: "I mount this scaffold to give my life for Christ with far less fear than when I mounted the pulpit to declare the Word of God."
Jesus Himself gave a promise in this regard: If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:17)
All we need is the genuine will to do God’s will, and we will know of the doctrine. Now while Christ was speaking specifically of people knowing whether or not He Himself was speaking the right doctrine, He was at the same time declaring a general principle. Do you think God would not make a man or woman inwardly know of the doctrine, if they were studying God’s word with a genuine desire to do His will?
How does all this relate to prayer? Just that abiding in Christ is a condition of answered prayer, and no-one can abide in Christ while not abiding in the truth of His Word. And abiding in Christ is the main condition to answered prayer.

To abide in Christ we need to:
3. Continue in Genuine Love For God and His People.
"And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him." (1 John 4:16)
Abiding also means: continuing in an attitude of open-hearted acceptance of others, whether or not they deserve it. After all, we do not deserve God's love. That does not mean we should approve of them in every way, or accept their ungodly life-style; but it does mean we bear them no malice. It means we do not look down on others because they are in a different class or caste to us. It means we do not envy others if they appear to be better off than we are, nor despise them if they did not have the same opportunities as we had.
It is vital to remember that the love spoken of here is not human love. It is the kind of love that is totally absent from the human frame. It cannot be stirred up from some secret store of “inner potential.” Without Christ the only potential we have is to sin. In simple terms, the love demanded of us is a love that is totally beyond us. We have none of our own to give. We are called to dwell in love. That is, we must live in an environment of love that is not our own. We must get that love from a source other than ourselves.
The glad news is that, while we have none of our own, an abundant supply of love is available to us:
“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
“And patience, experience; and experience, hope:
“And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”
(Romans 5:3-5)

To abide in Christ we need to:
4. Continue in Willing Obedience to God and Christ.
"There came then his brethren and his mother, and, standing without, sent unto him, calling him.
"And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
"And he answered them, saying, Who is my mother, or my brethren?
"And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
"For whosoever shall do the will of God, the same is my brother, and my sister, and mother."
(Mark 3:31-35 - KJV)
Obedience is proof of genuine faith in Christ. All professing Christians need to meditate long and hard upon this truth. Jesus made it very clear that obedience proves the genuineness of my relationship with him: "For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Faith in Christ will produce obedience. If it does not, it is not genuine faith:
"Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
"Thou believest there is one God; thou doest well: the devils also believe, and tremble."
(James 2:18-19 KJV)
Obedience to God is often felt by many to be some hard, almost impossible thing. That we often feel this way about obedience is testimony to the low level of love we have for the Master. To the lover of God, obedience is a delight. So Jesus felt about doing the will of the Father:
“Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. (Psalm 40:7-8 - KJV)
Such is the nature of obedience: If it is not motivated by love, it becomes a burden; it appears to the soul as a form of slavery.

I heard a story once of a wife whose husband treated her like a servant. He made a list of all the things he expected her to do while he was away at work. And what abuse she had to endure if she happened to neglect one or more of those tasks. You can imagine the cloud of unhappiness this woman lived under. After several years of this, her husband died.
In time, this woman met and married a man of a different sort. He treated her with the love and respect she deserved, and there followed years of real marital happiness. One day she happened to be searching through a box in the attic and discovered the old list her previous husband had terrorized her with. To her amazement, she realized that she was now performing for her present husband all the tasks on the list, plus many more that were not on the list. And she was doing it all willingly with no sense of compulsion weighing her down. Indeed, she performed her tasks with joy. What made the difference? Why, it was love that made the difference.

Two things can turn our obedience from a delight to a burden:
(a) An unworthy concept of God.
If we see God as some kind of tyrant, demanding from us an obedience we feel to be unreasonable, or at least impossible, there will be no joy in our service.
The danger also lies in allowing a subtle shift in your thinking, so you see God in human terms. Your thoughts of Him are limited by what your intellect can conceive Him to be. Such a God will be unable to measure up to the challenges you will have to meet in the spiritual battles we all have to face. Burn-out will be the result. By faith we need to reach beyond the limits of out intellect, and believe in a God without limits.
One line stands out in a poem by Piper: "God is kind in ways that will not fit your mind." The following poem seeks to express a broader application of that thought:

OUR INFINITE GOD
(c. Sunday 13th August, 2006 ---
by Christopher Shennan)

I heard a wise man say:
"God is kind in ways that will not fit your mind."
And my heart leapt,
And kept on beating with the thought:
"God is everything in ways we cannot comprehend."

He's bigger than my greatest thought
And vaster than the noblest deed
Human minds can conceive.
I receive the revelation and bow in adoration.
For I could not worship One
Who somehow fit the pattern of my finite intellect.
My soul craves infinitude.

I'm destitute if I cannot reach into the limitless expanse of a Love I cannot comprehend.
Oh, send me rather knowledge from above.
When my mind cannot wrap around the thought of an infinite God --- my heart can.
My heart ran in pursuit when my mind was blind.
So I revel in the "cloud of unknowing"
That draws me into the very Presence of His infinitude.
My love cannot burn-out if it is anchored in the limitless depths of His Love.

(b) If the love of God is not yet been shed abroad in our heart by the Holy Spirit.
Anyone who has come to know God in the light of John 3:16, will find themselves trying to do a little more that is required, and do it with joy.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16 - KJV)

MY SIMPLE RULE
(© January 2006 by Christopher Shennan)

I try to live by a simple rule:
To always do a little more
Than the call of duty states,
Or what I’m responsible for

For a little less is not my best,
And robs my brother blind;
It bleeds my life of character ---
Until it’s hard to find.

But someone says, “You rob yourself
If you give a little more;
Your riches will be depleted ---
All you’ve been working for.”

But I answer, “Oh the riches
I am storing up above ---
The strength of soul I’m gaining ---
The storing up of love.

“When my earthly life is ended,
The little more I’ve given
Will be a crown I can cast before
My Saviour up in Heaven.

FOR HOME STUDY
1. Read John chapter fifteen through and meditate on the meaning of abiding. Share your thoughts with us during the next class.
2. Examine your own life in the light of the four elements of an abiding life.
3. Is abiding a minor or major issue in the Christian life. Explain in light of John 15:5.
4. Explain how important sound doctrine is, in the light of 1 John 2:22 and 2 John 7.

FOR FURTHER STUDY
Acts 15:8,9; 1 Corinthians 16:13; Ephesians 4:14; 1 Timothy 4:6,16; Psalm 1:1-6; John 15:13,14; John 15:9; John 13:34
Assignment:
Part 1
(i) Read the entire lesson again
(ii) Answer the Questions under "For Home Study."
(iii) Look up all references under "For Further Study."
Part 2
Read the lesson again from start to finish and answer the following questions on a separate sheet of paper.
1. How does remaining in Christ both limit and expand the scope of your desires?
2. In your own words, explain how important it is to abide in Christ, and how important abiding is to prayer. Include a consideration of John 15:7 in your answer.
3. What part does the Holy Spirit play in the life of abiding? How would you enlist His aid?
4. Take time to meditate on 1 John 5:4-5 and 1 John 4:15. Now share, in your own words, what believing in, and confessing Christ, can do for you.
5. What is the first condition to abiding in Christ, and how would you implement it in your life?
6. If it is impossible to please God without faith, how much impact will faith have on your prayer life?
7. After reading the poem I Will Believe!, how far are you prepared to go with your faith in Christ should some of those circumstances descend on you? (This question is mainly for your own prayerful consideration. You may, however, wish to share some things that are not too personal.
8. Read again the Scriptures quoted regarding doctrine (under point # 2). Now explain the importance of doctrine as it applies to your prayer life.
9. How does reading a map relate to preaching and teaching the doctrines of the Bible?
10. Comment on the phrase, "Correct doctrine without love is deadly." Is this a true statement? Are there other considerations to take into account? If so, what are they?
11. Does loving others mean we must approve of them in every way? Must we accept their ungodly life-style? Explain.
12. If the divine love expected of us is not in us, how are we expected to show this love to others?
13. How does obedience prove the genuineness of your faith?
14. Why do you think the idea of obedience often seems like a burden to us, when it should be a delight?
Part 3
Write a short essay (one or two paragraphs) outlining what this study has meant to you, and how you mean to implement its lessons in your life. Writing it down in this way will help imprint it more surely on your heart.

Credits


Thursday, June 5, 2008

Life Works 030 - Story: The Odd Bird


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The Odd Bird

© Christopher Shennan 2008


The trouble began at almost the same moment Gilmore Randall walked down the main street.

Rushmore was not a place that tolerated peculiarity in any of its residents. They were even less tolerant with this stranger. He ambled into town with three day's growth of beard and a pair of spectacles that magnified his eyes three times their size. Even that would not have spooked the populace as much if his eyes had been the same colour, which they weren't. One eye was a kind of brown and hazel mix; the other an intense blue that seemed to glow at times, like a gem under the light. Real queer it was.

That was not the whole of it. Several other things about this Randall fellow made you sit up and take notice. His suit was shiny, as if it had been ironed without a damp cloth -- and it was the wrong size. It was too big, and I was sure he had a stiff knee, for he swung one leg in a kind of circular movement. The swing wasn't too obvious, mind you, but enough to draw attention. It gave the impression he was not quite walking, but rolling along. Perhaps you think I'm exaggerating, but that's how it appeared to me, and I know other folks would have added even more detail than I have.

In any case, he came into the hotel lobby and went right up to Andy Everett, who owned the place. He had no luggage to speak of; just a leather case about the size of a Webster Dictionary, and a bill-fold in his left hand. He had cash all right, but Andy took no notice of that.

"What can I do for you?" he asked, with no welcome in his voice. You had to be suspicious of a man with a pile of money, hardly any luggage, and the look of someone who'd just escaped from some institution or other.

"I'd like a room," said the odd character, holding out the billfold. He seemed to be making the point that, in spite of his appearance, he had the money to pay for it.

I was standing behind Andy, and a little to once side, so I both heard the voice and got a grandstand view of his expression. The voice was nothing like I'd ever heard. It made me feel all queer, as if I was hearing the voice of God for the first time. The expression I never did figure out, all the time he stayed in Rushmore. It was not so much the expression itself, but what it made you feel like, as if something inside you were beginning to melt. I confess, I'd have given him a room right off. But the decision wasn't mine. Andy may have been my father-in-law, and he was training me to take over as manager, but at the time I am speaking of, he was still the boss.

"There are no rooms available," said Andy.

Now, I knew there were at least six rooms with no one in them, and they weren't booked for any future time either. Anyhow, Andy hadn't said he didn't have any rooms. He had just said they weren't available.

Gilmore Randall [I saw his name on the little leather case] never even blinked.

"I'll only need it for a few days, till I can find permanent lodging."

"I said," Andy snapped, "there are no rooms available!"

Silence, for about fifteen seconds, then the odd bird turned and walked out of the lobby and into the street. I followed to the entrance and watched as he made his way over to Ma Skinner's boarding house. After a few minutes he came out and went further down the street, most every eye fixed on him. I hadn't figured he'd have any more success with Ma Skinner than he'd had with Andy. I heard later he'd found lodging with an old widow who lived in a tumble-down place at the edge of town, Alice Jensen by name.

I should have guessed that was where he would end up. Alice was all twisted up with arthritis, and was more or less shunned by the rest of the community, on account of her looks, and some vague scandal that shadowed her past. The talk was she'd had a daughter who'd died mysteriously. In any case, him going to live at the Jensen place did his reputation no good. There was no doubt she needed the money, but nevertheless that old saying was circulated, "Birds of a feather flock together."


I remember sitting on the porch a few days later with a few of my buddies, when the talk got round to the "odd bird," as he was now being called. Now the word "odd," in Rushmore, was a word you could have swapped with bad, evil or wicked, without changing the meaning any. If you fitted in, you were considered a mighty fine person. If not, it would take a million years to get accepted, if ever.

Like I said, we got to talking and Jimmy Gates, who ran the Service Station on Ruby Street, started the ball rolling with a question:

"What you think 'bout that odd bird that just rolled into town?"

The other guys grunted out replies that weren't important, one way or the other. I kept quiet 'cos I didn't know what to think. I also kept quiet 'cause I felt strangely attracted to the man, but was afraid to say so. That's one of my faults: I have my own thoughts and convictions, but I put a great deal of store on what other folks think of me. I'm inclined to follow the crowd.

"Well I'll tell you," said Jimmy, pushing his cap way to the back of his head, "I've got a feeling he's up to no good."

"Why you say that?"

"Well, I've been hearing talk. Did you know he hasn't changed his clothes in the three days he's been here? Yet he went into Ted's Clothing store and bought a whole new outfit. Next day, Bert Lang came strutting out in that same outfit."

Now, Bert Lang was one of the rejects of the Rushmore community. He'd been caught stealing, and gone to jail for it. Ever since that, no one would give him a job. I guess they thought he'd start his thieving ways on them. He lived with an aunt who more or less supported him, though she had little enough to support herself.

"Makes you wonder, don't it?" Jimmy was saying. Seems like he could've known Bert in prison, got friendly with him, and now he's come to help him out. Makes you wonder where he got all that cash he's flashing around."

"Think he might have got it in a robbery or something?" Asked Billy Trent, who was having trouble hitching his belt over his belly.

"Seems likely," said Jimmy, "all things considered.

We were quiet for some time after that, each of us busy with his own thoughts. Jimmy had given us quite a lot to think about. Somehow, though, I couldn't square the insinuations Jimmy was making with the sound of Gilmore Randall's voice -- or the expression I'd seen on his face that first day he'd come to town. In any case, I could see Jimmy's words had made an impression on the others, and I wasn't about to rock the boat by giving an opposite opinion.

"There's something else, too," said Badger, another of my buddies, "Odd Bird has had some strange effect on Mad Elly."

"What's that?" we all asked together. Our curiosity was peaked by the remark.

Elly was not shunned, but tolerated, because her madness, or imbecility, was of the harmless, dead-pan variety that harmed nobody, and stirred vague feelings of pity. She was part of the scenery, and a kind of symbol of Rushmore's more gentle nature.

"Well, you know how Elly never smiles, and her bottom lip curls up over the top one? And you know how dead her eyes are, and the way she drags her feet?"

We all nodded.

"Well, some of us saw Odd Bird talking to her for quite some time yesterday. Next thing, she pops into Ben's Grocery for her usual candy stick, and what do you think? She stands in front of Ben and smiles at him; actually smiles. Then she says 'Thank you!' bright as you please, and walks out without dragging her feet. Folks that've seen her since say her eyes are alive, an' she talks to her family quite normal, instead of that droning babble she's known for."

That piece of news really stunned us, for Elly was one of those comfortable reminders that some things never change. It clean knocked the foundation from under us and made us feel uneasy, though I can't say there wasn't a tiny thrill of excitement stirring in me somewhere.

Jimmy said, "How can one account for that?"

Some say it's that eye of his: the shining blue one. Something to do with witchery or necro-something."

"Necromancy," I said. I read it in the dictionary once. "Something to do with magic, when they're supposed to raise up dead people and make them talk to you."

That killed our free discussion, because a shiver of fear ran through us. One by one we got up and went our own ways.

During the next two weeks other things began to happen: Alice Jensen, all twisted up with arthritis, got untwisted. She was the one who first gave lodgings to the Odd Bird. She walked down the street with her back straight, a smile on her face, and her once-twisted hands gracefully holding the handle of her grocery basket. Bert Lang suddenly got industrious and started making lawn ornaments. He took them out of town (no one would have bought them in Rushmore) and sold them. For the first time he was a help to his aunt, and they both began to look better, and more prosperous.

That was enough to get the tongues wagging, and stories began to circulate. Odd Bird was credited with the most fantastic powers, both good and evil, most of them centering on his un-natural eye colouring. Even then, he might have weathered the storm, had there not been another disturbing quality to his presence in the town: He triggered off a "quake" in the shadier areas of Rushmore's social life.

The first of these took place in the hotel bar, which was a kind of gathering point for the rougher elements in the town. Andy Everett knew a lot of the men spent a good deal of their pay-checks on drink before it got to their families, but that was one of the facts of life. No one could hold him responsible for what the men had chosen to do of their own free will. That was the way of it until one Friday night, at the height of the drinking. Gilmore Randall walked into the bar and took up a position at one end of the bar. That gave him a clear view of almost everyone in the room.

He didn't do anything except scan the room with those eyes of his, occasionally fixing the bright blue one on some half drunk individual. His expression was not harsh or condemning. Nevertheless, after a few minutes of his presence the atmosphere changed. The men began to feel uncomfortable and glanced over their shoulders. They shuffled their feet. The free, alcohol-induced chatter, died. They began to leave and the cash-register stopped ringing. By the time he left, there was no more point in keeping the doors open, and Andy was forced to shut up shop. It hurt like crazy to see the night's takings at an all-time low. The same thing happened at other places in town, too.

By the sixth month of Gilmore Randall's presence in the town, the fires of resistance to him in Rushmore had begun to blaze. Groups of people stood in the street discussing nothing else but how to get rid of this odd specimen of humanity (even this was held in doubt), who had somehow disrupted their comfortable existence. As it turned out, this was easier than expected.

On the last Saturday of June his customary walk down the sidewalk of the main street was interrupted by half a dozen of the more prominent residents. They blocked his progress and gave him hostile stares. For the first time I saw a sadness slide across his features. His eyes loomed large behind the thick lenses, but totally without a hint of hostility.

Mayor Jordon spoke first, aware of the sudden silence and the intensely watching crowd, "Mr. Randall, sir, I'm sorry to tell you that you are no longer welcome in the town of Rushmore."

The odd figure before him acknowledged the term of respect with a nod of the head, then said, "You want me to leave?"

"I'm afraid so, "the mayor breathed, elated at the gentle inquiry. It seemed this was not going to be as difficult as he had imagined.

"Are you sure?" The question was addressed to the crowd, as well as to their spokesman.

"Why . . . why . . . yes!" At that point Mayor Jordan seemed to feel an apology was required. "You understand, it's not that we feel anything personal against you, but . . ."

"I quite understand!" said Gilmore Randall. "There is no need to explain." With that he stepped off the sidewalk. With the small leather case in one hand, and the bill-fold in the other, he slowly made his way down the street, and out of sight. No one in Rushmore ever saw him again.

Perhaps you're doubting my strange story. Maybe you don't even believe the town of Rushmore exists -- and you'd be right. It doesn't exist. Not anymore, that is. From the moment "Odd Bird disappeared over the horizon, Rushmore began to die. The built a highway, diverting through-traffic, and the life-line of commerce was stifled. That's the way ghost-towns are made.

Why do I keep remembering that word from the Bible, "Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels unawares." There's something else, too: Why do I get the feeling that Rushmore was given a mighty big privilege; a great opportunity -- and we blew it."


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Life Works 029 - The Path of Prayer

This bible study is from the book Exploring Biblical Prayer by Christopher Shennan, available at christophershennanbooks.com and lulu.com.

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The Path of Prayer

© Christopher Shennan 2008

"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
"By a new and living way, which he hath consecrated for us, through the veil . . ." (Hebrews 10:19-20 - KJV)


The path of prayer, like salvation, is a blood-sprinkled way. Indeed, at the root of every spiritual work a Christian can engage in, lies the blood of Christ shed for you and me.

Just as we cannot expect to be saved and go to Heaven without the shed blood of Christ, so we cannot expect to get into God's presence without that same blood. It is the foundation and building material of all dealings with God. God does nothing and says nothing to mankind to his profit, apart from the blood. The Cross is the cornerstone of all His dealings with us.

It is obvious then, that the more we base our prayers on the death and resurrection of Jesus, the firmer will be the ground of our prayers; the more confidence we will have when we pray. Nothing will be able to move us from the ground of prayer, since the answers are not based on human endeavour, but on the finished work of Christ.

In the Tabernacle, a veil separated the Holy place from the most Holy place, where the Shikinah Glory dwelt (Symbol of the Presence of God). The above passage tells us that the veil was only a picture of the flesh of the Son of God. His flesh was torn to give us access to the very Presence of the Father. And in the tearing of that flesh His blood was shed for you and me.

My Sin, Your Love

'It was my sin that put You there,
And filled your cup with bitterest grief.
My hand that stripped you bare;
That in your thirst, denied relief.
I drove the nails that pierced Your hand
And held You to the tree.
I wove the twisted band:
The thorns that made Your blood run free.

It was my sharp and thoughtless word
That pierced Your side so deep;
My anger and my sword
That made the host of angels weep.
My lust and foolish pride
Made You bear the cross alone;
My hate Your love denied
And had no pity when you died.

And yet . . .

'It was Your Love that sent You down
To bear this sinner's sin;
Your Grace that forged my crown,
And wove the robe to clothe me in.
'It was Your Righteousness I found
When of my own I'd none;
Your blood upon the ground
That washed away the sin I'd done.

Compassion from Your heart streamed out
In answer to my need.
Your Peace replaced my doubt,
Your Love replaced my greed.
Dear Jesus, Saviour, Lord and Friend;
The mystery is great:
That You could love one to the end,
Who learned to love so late.

--- By Christopher Shennan

1. The Blood of Christ Brings Us Near to God

" . . . at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ." (Ephesians 2:12, 13 - KJV)

The apostle here is speaking about Gentiles. Those of us who are not Jews had no part in the special relationship God had initiated and maintained with the Nation of Israel. Jews generally referred to non-Jews as Gentile dogs. As harsh and unloving as this may be, it is an accurate description of the unregenerate nature. It vividly portrays what we are like apart from Grace:

A fool who repeats his foolishness is like a dog that goes back to what it has thrown up. (Proverbs 26:11- NCV)

Do you remember repeatedly making up your mind to do better, to live more honourably, cease some unworthy habit? What about those New Year's Resolutions that hardly lasted to the middle of January? In some measure, we were all like dogs returning to our vomit. Not a pretty picture, but a true one.

"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ." (Ephesians 2:12, 13 - KJV)

As far as we were from God, He made a plan to bring us near. He made us part of His wonderful plan of Salvation. He brought together Jew and Gentile. We have become one flock and one fold. We have been brought near by the blood of Christ.

2. The Blood of Christ Brings Us into the Presence of God.

As wonderful as it is to be brought near to God, it is even more wonderful to enter into the very Presence of God. Again, this happens through the shed blood of Christ.

"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,


"By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh. . ." (Hebrews 10:19,20)

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." (Hebrews 4:16 - KJV)

Imagine, you could never feel God's presence, know His comfort, hear His voice, if the blood of Christ had not been shed. Your prayer time would be sterile; empty. The heavens would be like brass, and your prayers like broken arrows. Only the fact that the blood of Christ was shed for you, gives any meaning to a life of prayer.

3. The Blood of Christ has Power to Cleanse the Conscience.

The blood of goats and bulls and the ashes of a cow are sprinkled on people who are unclean, and this makes their bodies clean again. How much more is done by the blood of Christ. He offered himself through the eternal Spirit as a perfect sacrifice to God. His blood will make our consciences pure from useless acts so we may serve the living God. (Hebrews 9:13-14 – NCV)

It is one thing to deal with the sin. It is quite another to cleanse the conscience. There can be no confidence in prayer while your conscience is continually condemning you. Faith in the blood of Christ alone can cleanse your conscience, and set you free to enjoy God's Presence.

FOR HOME STUDY
1. Search for other passages that show how the blood is the basis of our access to God.
2. What is the cornerstone of all God's dealings with us?
3. How can you have a pure conscience before God?
4. If the blood of Christ had not been shed, would there be any way to enter into the Presence of God? Explain.

FOR FURTHER STUDY
1 Peter 1:18

Assignment:
Part 1
(i) Read the entire lesson again
(ii) Answer the Questions under "For Home Study."
(iii) Look up all references under "For Further Study."

Part 2
Read the lesson again from start to finish and answer the following questions on a separate sheet of paper.
1 What lies at the root of every spiritual work a Christian can engage in.
2. Why was the flesh of the Son of God torn, and how does this relate to the tabernacle?
3. What is an accurate description of the unregenerate nature? Explain.
4. What did the blood of Christ accomplish so far as we gentiles are concerned?
5. What would prayer be like if Christ's blood had not been shed?
6. What is the key to having a clean conscience?
7. Carefully read 1 Peter 1:18 and comment on what it says the blood of Christ did for us.
8. What part will the blood of Christ play in your future prayer life?

Part 3
Write a short essay (one or two paragraphs) outlining what this study has meant to you, and how you mean to implement its lessons in your life. Writing it down in this way will help imprint it more surely on your heart.

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