Friday, April 25, 2008

Life Works 024 - Story: The Closed Door

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The Closed Door

© Christopher Shennan 2008

The man seated across from Dan Phillips dusted the sleeves of his jacket in a gesture that only subtly suggested impatience. The atmosphere of a successful banking career was palpable. It wafted toward Dan and made him feel he was drowning in memories of his own frequent failures.

Of course Lillian would deny they had been failures; only the herd reaction of insensitive hearts unwilling to heed the message of the Lord. Dan was too honest to allow the biased opinion of a devoted wife to delude him. If three failed pastorates and an impending fourth were not evidence of ministerial incompetence, he didn't know what was. Even the half-read letter in his hand brought back a flood of memories that made him wince.

The letter in question was bittersweet; it reminded him at once of his first failure in ministry, and his only victory in the midst of that failure. Richard Mason, fondly known as Dick to Dan and Lillian, had found Christ under Dan's earnest preaching. He forced his mind back to the present.

It was difficult to decide whether Eldon Winterton's tone was kind or condescending. He had a voice and persuasive manner that was no doubt an asset in the inner sanctum of banker's board meetings. That, no doubt, was why the board of deacons had sent him to speak to what they considered their "misguided pastor."

"I am sure you understand," Eldon Winterton was saying, "that we are not harshly criticizing your ministry. It is just that . . . well, you come over rather strong. I mean, this insistence on a standard of holiness clearly beyond the capacity of . . . er . . . mere mortals . . ."

Dan had heard it all before: the platitudes, the evasions, the justifications for not taking God's Word seriously. And yet, could he be at fault? Was his preaching filled with criticism and condemnation? Was there not room, however passionately he felt about preaching the unadulterated truth of God's Word, for more compassion; for more of a pleading, winsome manner? Somewhere deep inside him Dan Phillips knew the answer to that one.

Dan stood up, somehow drawing strength from the scent of fresh roses on his desk, placed there for his pleasure by Lillian. She was so loyal, so certain of the rightness of his stance on Biblical truth. He wished he could be as sure as she was.

"Thank you Eldon," Dan said, forcing himself to continue on first name terms, "I appreciate you coming to me, and for being so frank." He fought to keep the strain from his voice, and the sinking feeling from overwhelming him. "I can only tell you I will give the matter a great deal of prayer. One way or another you will notice a difference in next Sunday's sermon."

Eldon Winterton had risen, fingering his hat in anticipation of departure. His expression was complacent, triumphant. He said, "I knew it! I told the others you would see reason. There is no call for any . . . er . . . unpleasantness." He rammed the hat on his balding head and turned briskly to the door. "I look forward to next Sunday's sermon." Then he was gone, a ripple of self-assurance wafting toward Dan in his wake -- drowning him.

Dan Phillips arrived at the door of his apartment in some trepidation. He was still fingering the long, white envelope he had thrust into his overcoat pocket. At least he had some good news for Lillian.

His hand was still on the door-knob when it opened and he was drawn in by that vibrant, diminutive fireball that was his wife. The door closed and she clung to him possessively, protectively -- which was odd for one so lacking in bulk. He looked down at her dark tresses.

"You know?" he asked gently.

She looked up, her eyes doe-like with a softness that never failed to make his heart swell, "Of course! Do you think I don't know my husband after seven years of marriage?"

"And three failed pastorates."

"Now stop that! You don't have the right to run yourself down for simply sticking to your convictions." She helped him with his coat and led him to the living room where she established him on a sofa. Then she sat on the rug at his feet, hugging her knees.

"I have the right," Don answered, adjusting his glasses, "to be honest with myself."


"I know all about your honesty," Lillian shot back. It's a one-sided examination of all the mistakes you've ever made, together with a list of your weaknesses. Has it ever occurred to you that with whatever mistakes you've made, you've also been faithful to your calling?" She let out a long sigh, "But leave that for the moment. Tell me what happened today?"

"You know Eldon Winterton came to see me?"

"You didn't choose to impart that morsel of information, but I guessed something like that was planned. When you're pre-occupied at the breakfast table, I know something is up. What did he have to say?"

Dan sighed, "Oh, the usual. Just a replay of the three previous church board ultimatums in our other pastorates. Veiled, of course. Couched in kind words and apologetic nuances, but the bottom line was plain: either change, or suffer the indignity of dismissal." His shoulders dropped in an unconscious expression of discouragement. "The thing is, if I fail to get the board behind me this time, my ministry is finished."

"Are you sure?"

"Isn't it obvious? What church in the denomination is going to call a man known to engender conflict."

"You didn't engender conflict! The conflict resulted from the board's unwillingness to receive sound doctrine!" Lillian hugged her knees so tightly, her laced fingers showed white.

"It could also have been a lack of wisdom on my part," said Dan. He ignored her contemptuous snort at this remark, and continued, "Whatever. It doesn't really matter who caused the conflict. What sticks in the mind of a board member, is that there was conflict."

"But you've tried to resolve it. Two weeks ago you visited every board member privately. You reasoned with them, even pled with them."

Dan spread his hands in a gesture of helplessness, "If Eldon Winterton's visit to my study means anything, that didn't help in the least."

The expression of stubborn defensiveness melted from Lillian's face; the firm line of her jaw relaxed. Dan saw the signs of unshed tears in her eyes before she leaped up and clung to him, trembling. "Oh Dan, what will become of us?" Her voice was smothered as he held her close, "It isn't as if you haven't had some success. There are several whose lives have been changed under your ministry."

Dan took her by the shoulders, holding her away from him, gazing at her fondly. "If you have a fault," he said gently, it's your blindness to my faults. God grant that I never let you down. But you've reminded me of something."

He rose, went quickly to the entrance hall and returned with the envelope he had retrieved from his coat pocket. "There's a letter from Dick. He says he's coming our way. He'll be in the service on Sunday morning."

Lillian's face brightened. "At least you'll have one friendly face staring back at you from the pews," she said.

In reality, there were two friendly and one neutral face in the sea of hostility that confronted Dan on Sunday morning. Predictably, the encouraging smiles came from Lillian and Dick. Even the hostility was not uniform; more intense from the benches occupied by the deacon's and their wives.

The neutral expression belonged to the face of a stranger who had entered the church in company with Dick Mason, and now sat stolidly beside him. He was a middle aged man with thinning hair and heavy features. His arms were folded as he leaned back against the hard back of the pew, taking no interest in his surroundings. All his attention was centered on Dick, who felt cold sweat on his brow and fought a sinking feeling in the pit of his stomach.

No one but Lillian could even guess at the hours he had spent wrestling in prayer. Over and over he had reviewed his past teaching, checking and re-checking its conformity to Scripture. He ruthlessly bludgeoned himself with questions: "Did I always have the right attitude? Were my words unnecessarily sharp at times? Was I ever self-righteous in my presentation? Did kindness and consideration underlie all my actions; run through all my dealings with those under my care?

Measuring himself by such a straight rule, he did not come through such heart-searching unscathed. The arrows of conviction struck often, and drew tears of repentance from his eyes. However, by the end of the week he was convinced none of his offenses were the cause of his present predicament. His preaching had been true, and, in general, he had conducted himself with integrity.


Was not the Word of God like a two-edged sword? Did it not search the heart and the mind, as well as the thoughts and the intents of the heart? Did not even the preaching of Christ draw negative response from those who were unwilling to be exposed to the truth? Was Peter not cast into prison for preaching doctrines that offended the religious leaders? John was exiled and St. Paul suffered many things for the sake of the Gospel. Could he expect anything less?

He became aware of the heavy silence that had settled on the congregation; tense and expectant. The hymns had been sung. Eldon Winterton had read the announcements in measured tones. They somehow came across with an ominous ring, like the slow-measured beat of a funeral march. It was time for him preach. It was time to tie his future to the altar and wait for the knife to strike; to sever his hopes and cut off his dreams. He had no choice. He had bound himself to the Truth with the cords of love, and he suddenly knew what Queen Esther had felt when she had declared, "If I perish, I perish."

Daniel announced his text: ". . .holiness, without which no one will see the Lord." He felt the strained atmosphere fall from him. The sea of faces fled away like clouds before a mighty wind. In his mind he had only One to hear him preach; One to pass judgment; One to please. His voice rose on the wings of inspiration, and his lips uttered things that seemed touched with the dew of heaven. He had never preached with more power, or tenderness. At times his words seemed to strike like arrows into the hearts of his hearers; at others, like ointment that brought healing and strength.

At last he stepped down from the pulpit and went through the door to the vestry. Many of his hearers were moved as never before. The stony expressions on many faces had melted so that their eyes reflected a hunger for God. Masks of hypocrisy had fallen away, and those who had worn them cried out for forgiveness and blessing. He was overwhelmed with the gracious moving of God and hope rose in his heart. Perhaps the door was not closing on his ministry in this place. Perhaps the wind of change was blowing and . . .

The train of thought died. Five angry men faced him as he came through the door, all deacons. Eldon Winterton was foremost among them, advancing with cold rage etched into every line of his features.

"I really thought, pastor Phillips, that our little talk had brought you to your senses. Evidently I was mistaken. The kind of nonsense you were spewing out just now, was precisely the reason the church board has been dissatisfied with your ministry." His nostrils flared as he spoke, the only outward indication of rage, held in check by impeccable manners.

Dan stared blankly at the five men. He was speechless. The powerful sense of God's presence in the service had left them completely unmoved. If anything, they were incensed by it. At last he found himself able to speak:

"I am sorry you feel that way, gentleman. However, I must tell you that if you are asking me to stop preaching the way I have this morning, you are wasting your time. In the words of the reformer, 'Here I stand, I can do no other.' "

"In that case," said Eldon Winterton, extracting a slim envelope from his breast pocket, "I have no alternative but to give you this. It is written notice of your dismissal as pastor of this church." He thrust it at Dan, then turned and left the room through the door into the foyer, followed by the four other deacons.

As bold as he had been before them, Dan was devastated. True, he had held to his convictions, but his ministry was finished. However was he going to break the news to Lillian?

"Don't look so glum," said a bright voice from the doorway, "it's not the end of the world." Lillian, aglow with happiness, came to him. Her body was vibrant, excitement flowing from her like an electric current. Clearly, she had not seen the deacon's leave. She could not be aware of the meaning of the envelope he held in his hand.

"Lillian," he said seriously, gripping her shoulders and holding her away from him so he could look into her eyes, "I've been fired! Sacked! Dismissed!"

Her expression did not change. Her eyes twinkled. She said, "Oh, don't worry about that silly old envelope. I knew they'd get rid of you anyway." He had expected her to be brave, understanding, supportive. He had not expected this scintillating bundle of joy at this, the lowest point in his life and ministry. She kissed him on the cheek.


"What would you say if I told you, Dan Phillips, that the friend Dick brought with him has an envelope almost exactly like the one those stuffy old deacons gave you. And inside, he told me, is an offer from the board of the church in Haslington. It's a church filled with people hungry for just the kind of preaching you can deliver. And they want you to be their pastor."


Credits

  • The theme music is Wagner's The Flying Dutchman (Overture), courtesy of the Rumblefish Music Licensing Store.

Life Works 023 - How Do You Hold a Moonbeam?

©Christopher Seufert Photography

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How Do You Hold a Moonbeam?

When I last watched the musical, The Sound of Music (for about the thirtieth time), I thrilled again to the rather humorous words of a song sung by a group of Nuns regarding a postulate named Maria. They were apparently at their wits end in how to deal with what they called “The problem of Maria.” She was a free spirited girl who, in spite of sincere devotion, did not seem to fit into the rigid world of the cloister. She was far too awed by the beauty of the world around her, and by the throbbing pulse of life in her inner being, to submit easily to fixed times and seasons.

I quote only the last few lines of the song:

“How do you hold a wave upon the sand?

How do you solve a problem like Maria?

How do you hold a moonbeam in your hand?”

Quite apart from the problem of Maria, the words hold a life message for the Church that could be transforming, exhilarating, and dynamic. To truly understand the concept, would be to shake us out of our lethargy and restore an element of awe to our worship, and a holy zeal to our service.

It is extremely important to have a clear, Bible-based theology and a solid grasp of doctrine. Yet, however correct your theology it can never fully describe the Eternal God, any more than you can hold a wave upon the sand, or hold a moonbeam in your hand.

Biblical theology is intended to help us form a right concept of God, and avoid erroneous ideas about Him. But it is not meant to limit Him to an intellectual concept.

I have mentioned this before, and I will probably mention it many times again, but I had a godly visitor in my home named Andrew who prayed , to my mind, a very significant prayer. He prayed, “Lord, help us to come to You as You are, and not as we conceive You to be?”

If God is not limitless, and incomprehensible to you, all you will be worshiping is an image created by your own ideas and intellectual callisthenics. He will not be the Supreme Master of the Universe, the Ruler of Time and Eternity. Real contact with the Almighty, by its very nature will of necessity cause profound changes in the one who approaches Him. It cannot be otherwise. Come to a God Who is small in your imagination and you will find it easy to be casual with Him; come to Him as the limitless, incomprehensible God and Creator, and you will of necessity fall down before Him with awe and astonishment.

I found an account in an old volume whose publishing date I could not find. The author refers to him as Frances Junius, about whom I also know nothing. Apparently this man had very loose views about God and religion. His father left the first 3 verses of John chapter one for him to find: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (John 1:1-3 – KJV)

The author continues, “He says that he observed such a divinity in the argument, such an authority and majesty in the style, that his flesh trembled; and he was struck into such and amazement, that for a whole day he scarce knew where he was, or what he did, and from thence he dates the beginning of his being religious.”

Bear in mind that these early servants of God used the word “religion” very differently than we do today. Our generation treats the word almost with contempt. In earlier days the word meant to live a life of true godliness.

How often does a verse of Scripture affect us as profoundly as it did Francis Junius? How often does the thought of approaching God in prayer stir in us the kind of trembling Junius felt at merely reading a text from the Bible? How often do we fit the profile of Isaiah 66:2:

But on this one will I look:
On him who is poor and of a contrite spirit,
And who trembles at My word.(Isaiah 66: 2 – NKJV)

To nurture a sense of awe in our worship of God we must gain an awareness of the impossible. What do I mean by this? Well, if I undertake a task I believe is possible for me to achieve, there will be no wonder and awe in me if I somehow achieve it. On the other hand, if I know it is impossible, I may never even attempt the task in the first place. So then I will know there is nothing in me that could achieve my goal. What then, if God would then come along and accomplish that impossible thing in me anyway, how filled with awe would I be? How overwhelmed with admiration I would find myself? Amazement and gratitude would flow from me. I would not have to stir it up or manufacture a sense of wonder. I would just find myself carried along by the stunning reality of it.

Get this embedded in your thinking: The Christian life is not about striving for the possible; it is about stepping out into the realm of the impossible.

Listen for a moment to the story of the rich young ruler. It is a fascinating story in itself, but my reason for quoting it is to give context to the last few verses:

Now behold, one came and said to Him, “Good[a] Teacher, what good thing shall I do that I may have eternal life?”
So He said to him, “Why do you call Me good?[b] No one is good but One, that is, God.[c] But if you want to enter into life, keep the commandments.”
He said to Him, “Which ones?”
Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’[d] and, ‘You shall love your neighbor as yourself.’”[e]
The young man said to Him, “All these things I have kept from my youth.[f] What do I still lack?”
Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
But when the young man heard that saying, he went away sorrowful, for he had great possessions.


Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”
But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” (Matthew 19:16-26 – NKJV)

You see, the Christian life is all about impossibilities, because we are dealing with God, with whom nothing is impossible.

A.W Tozer in his matchless work, The Knowledge of the Holy, shared the following:

“Everyone who possesses the gift of faith will recognise the wisdom of those daring words of one of the early Church fathers: ‘I believe that Christ Died for me because it is incredible; I believe that He rose from the dead because it is impossible.’ ”

Once we have become over familiar with the moonbeam, and learned to accept the wave upon the sand as a common thing, we will soon come to ignore them.

Could we in the Church have for so long ‘believed’ that Christ died for us, and rose again on the third day, that it has ceased to amaze us. The idea that ‘God should love a sinner such as I’ is a solid fact, not a wonder anymore. Our hearts no longer exclaim, ‘How wonderful, wonderful, wonderful is love like this!’

Observe what happens when someone has a real encounter with the Living God:

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said:
“Holy, holy, holy is the LORD of hosts;
The whole earth is full of His glory!”

And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.
So I said:
“Woe is me, for I am undone!
Because I am a man of unclean lips,
And I dwell in the midst of a people of unclean lips;
For my eyes have seen the King,
The LORD of hosts.”
Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. And he touched my mouth with it, and said:
“Behold, this has touched your lips;
Your iniquity is taken away,
And your sin purged.” (Isaiah 6:1-7 – NKJV)

Two things happened to Isaiah when he had this vision of the LORD:

First, he was overwhelmed with his own unworthiness. Second, he became the recipient of a cleansing that met his specific need --- the cleansing of his unclean lips.

The apostle John had an extremely close relationship with Jesus before his resurrection and glorification. Nevertheless, when the Lord revealed himself to John on the island of Patmos, he had a completely different reaction: When I saw Him, I fell at His feet like a dead man…

It is one thing to have a close relationship with God; it is another to be so familiar with Him that we lose the sense of wonder that always possessed the saints of God through the ages.

The hymn writer had it right when he penned the words:

“I stand amazed in the presence

Of Jesus the Nazarene,

And wonder how he could love me,

A sinner, condemned, unclean.


Worship

Thursday April 17, 2008 – By Christopher Shennan

I cannot hold a moonbeam
In this earthly hand of mine,

And neither can I grasp Your Love,

Or see Your grand design.


But I can fall down in wonder

At your feet and worship, true;

So long as I know that nothing

Can ever limit You.


I cannot hold the waves that fall
Upon the sandy beach,

And neither can I comprehend

The length Your Hand can reach.


But I can reach out and touch You
By faith, though eyes can’t see;

And I can bow down and worship,

In awe of Your Majesty.


Oh fill me, Lord, with wonder;

Amaze me with Your Love;

Astound me with Your Mercy;

Give blessing from above.


Don’t let me lose the wonder
Of a heart You set aflame;

Just let me fall and worship

At the Mention of Your Name.


Credits

  • The theme music is Wagner's The Flying Dutchman (Overture), courtesy of the Rumblefish Music Licensing Store.

Life Works 022 - Story: Gone "Fishing"

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Gone "Fishing"

© Christopher Shennan 2008

The Rev. Seth Williams faced the spectre of death with a degree of resistance surprising to his friends, not least to his son, pacing nervously in the hospital corridor. Godfrey had always entertained an idealistic image of the last hours of his father's life, and the contrast to what he was actually witnessing was disturbing in the extreme.

He had read all the classic books on the passing of saints and sinners. He had always placed his father in the category of those who met their Maker with joy -- even rapture. The sweaty-palmed, restless man, twisting under the steadying hand of his wife, bore no resemblance to the triumphant prophet figure he had known all his life.

A vision of the past shimmered in Godfrey's memory. He saw his father with that wispy white hair, pleading with sinners to yield to the Savior. He saw him, too, with tear-stained cheeks, weeping with joy over one sinner repenting. A small man, who in other circumstances may have gone through life as a jockey or a banker, seeming to glow with inner fire from behind the pulpit.

The pulpit had not been the only platform Seth Williams had occupied to advantage. Godfrey had seen him in Africa, in Asia and the Carribean, holding audiences transfixed with his quiet but compelling delivery. He had preached in the open spaces, on street corners, and under the spreading branches of the Oak or the towering height of a Bluegum. Even in these informal places Godfrey had seen his father's simple presentation of truth settle on the crowds like the early morning dew. And this was the man wrestling uneasily with the enclosing presence of death.

The hospital room door opened and Godfrey's mother paused momentarily before catching sight of him. He met her half way and asked, "How is he, mother?"

Samantha Williams was a short woman with a tendency to overweight. This negative feature was compensated for by a grace of movement and a" presence" that made it of no consequence at all. Her eyes were the color and intensity of blue sapphire. Now her lips were trembling; her eyes glistening with unshed tears.

She regarded her son encouragingly, "He's not bad, really." A thoughtful frown crinkling her forehead. Then she blurted out, "Godfrey, you mustn't think your father is not ready for . . . for death. He is. He welcomes it as any faithful servant of the Lord should. Only . . .."

Godfrey encircled her in his arms, "What is it, mother?"

"It's just . . ." The tears brimmed over and Godfrey squeezed her tightly, getting that odd feeling of reversed rolls. How often in his growing years had she offered him the same warm embraces.


He waited till the trembling ceased before he said, "You don't need to explain." He did not want to admit how shaken he was - how deeply the vision of his father struggling with death had penetrated. He did not want her to see how starkly the contrast between the saintly life of Seth Williams and his cowering end, had affected him. Was that life to have no meaning, simply because the old man was not meeting death courageously?

Samantha Williams released herself from her son's embrace and faced him with something of her old spark. She had sensed his mood, "But I must explain! It's important you understand why your father . . ." She paused, her voice faltering, "Why your father is having . . ."

Godfrey finished for her. "Having such a hard time dying?" He could not keep the tremor from his voice.

"Yes," she said boldly, as though relieved the thing was out in the open. He had verbalized the problem and thereby robbed it of its insidiousness - its half-truths and subtle suggestions. It could be faced openly. "Come," she said calmly. "Let's sit down on that bench and I'll tell you what's troubling your father. It's not what you think!" She added pointedly.

They found the visitor's bench and sat facing one another. He sat stiffly, she with growing courage while wiping her eyes with an embroidered handkerchief. She blurted out, "You are the one troubling your father."

Godfrey's mouth fell open in astonishment, "Me? But . . ."

"Well," she said with a sigh, passing a hand across her brow, "not you exactly. Just a feeling that he has somehow failed you - let you down."

"How could he possibly think that, mother. I have never given the impression I felt that way, neither has it ever crossed my mind!" Godfrey was struggling with the unexpected revelation like a man convinced he is having a hallucination.

"I know . . . Nevertheless, that is the reason for your father's restlessness. That's why he is troubled."

"Do you know what it is, mother? I mean, exactly how does he think he failed me?"

"Yes, son. I do." She paused, searching for the best way of telling him. At last she said, "Do you remember how your father always wanted to take you fishing? You will also remember how often he planned a fishing trip. None of them ever happened. Some last minute call to ministry always intervened."

"Mother, you can't be serious!" He was incredulous. "You cannot mean Dad's in this unhappy state because of a silly old fishing trip?"

"I mean exactly that."

"But it's so unimportant!"

"It is not unimportant to your father. He holds it in his mind as a kind of symbol of his success as a father. I know it seems silly to you, but every great man I've ever read about has had some quirk. They get some idea that seems foolish to others but makes perfect sense to them. Seth Williams is a great man. This is simply his oddity, and I love him for it."

Godfrey saw she was no longer talking to him. She had withdrawn into a private world where he could not enter. It was a world of past intimacies and mutual understanding built up over forty five years of married life.


They sat together on the bench in companionable silence. Godfrey's thoughts flashed back twenty years. It was like a scene in an epic movie, so vivid were the images presented to his mind's eye.

"Love is stronger than death," Seth Williams cried into the darkness beyond the street lamp. There had been political riots in the African township only the previous week. Several people had died and reprisals were under way. Grievous sorrow had wounded the spirit of the people.

Normally the people came out of their humble dwellings to hear him and other preachers as they declared the Good News in the streets. Tonight, few people were about. Those who were, rushed by for fear of being singled out. The others lurked in shadowy doorways, listening to Seth Williams, but surreptitiously, as though the mere listening would bring them into danger.

"Love is stronger than death," Seth repeated, while fifteen year old Godfrey stood near his father, searching the dark doorways for the shadows of his father's audience. "Love is stronger than fear and pain and anguish. The God I proclaim is a God of love. He proved it when he sent Jesus . . ."

The preaching continued, and under its influence the shadows moved. They came out of the darkness and encircled the small company of believers. They listened to the inspired words of a man aflame with the love of which he spoke.

"Love is stronger than hate . . ." And indeed the darkness seemed pushed back. The pulse, at least of those gathered, seemed to throb again into new life.

Later, some of the leaders of the local revolution came to Seth Williams. These were the same who had earlier forbidden any street preaching during the time of unrest. "Preach on," they said in Godfrey's hearing, "you are bringing healing to our people."

Godfrey remembered other times and other season where he had seen a true fisherman at work - a fisher of men. Suddenly, there was a lump in his throat and his eyes stung with unshed tears. Had any other boy had as good a training as he? He doubted it. He sat next to his mother on the hospital bench and knew there was no need to comfort her. She understood his father -- had always understood him. Now, he too, understood.

Godfrey rose to his feet, "Mother, I'm going in to see Dad now. I think the Lord has given me the words that he needs just now." She nodded and he walked to the door of his father's private ward and opened it.

The figure on the bed stirred as Godfrey approached. His eyes were closed but he seemed aware of his son's presence. I moan escaped his lips.

Godfrey stood looking at his father and longed for one of those talks they'd often had on their trips together. He wanted to tell his father of the church he was pastoring,and of God's blessing his ministry. He wanted to tell him how precious the trips abroad had been, and how they had laid the foundation for his present success.

He wanted to say he had learned the patience and compassion of a soul-winner by example and precept. He wanted to say he had never missed the cancelled fishing trips, that he had gained more in the rough and ready world of a poor preacher. He wanted to say all this but he knew there may not be time. Seth Williams only became conscious for short spells, before slipping back into that uneasy sleep.

While he watched, the man on the bed opened his eyes. "Godfrey," he said huskily, his frail fingers reaching for his son's hand.


"Godfrey," he said again. "I have to ask your forgiveness. . ."

"Dad, there's nothing to forgive . . ."

"But there is! You don't understand! I must explain -- the fishing. I should have taken you fishing. I always planned to. I tried . . ."

Godfrey leaned forward so that his lips came near to his father's ear, "Dad, I want to say something very important. Don't say anything till I'm finished. There may not be time."

Seth nodded and Godfrey continued, "Dad, you did take me fishing. You took me on many fishing trips."

"But . . . but . . ."

"Dad, you did take me fishing. You took me on the only kind of fishing trip that matters.

A light of understanding dawned on Seth Williams' features and a weak smile appeared on his lips, "You . . .think so?"

"Yes, I do!"

"Did you . . .enjoy . . .those fishing trips, I mean?

"Yes, Dad. I enjoyed them very much. They are the only fishing trips I've ever cared about."

Credits

  • The theme music is Wagner's The Flying Dutchman (Overture), courtesy of the Rumblefish Music Licensing Store.

Friday, April 4, 2008

Life Works 021 - The Pain of Love


Summary

Christopher Shennan discusses why loving someone can be a painful experience.

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The Pain of Love

Today I want to speak of love from a different standpoint than I have spoken of it before. I have spoken of it as an act of the will and of obedience. Jesus said, “This is my commandment, that you love one another.” Then there is the apostle Paul’s injunction, “Husbands, love your wives as Christ loved the church and gave Himself for it.” There are only two ways you can respond to a command. You can only obey it, or disobey it. There is no middle ground. If you fail to love, it is not that you have somehow failed to reach an impossible goal. At some point you have simply refused to obey. There may be many reasons for this disobedience, harking back to some inward struggle. I am not saying we are all perfect and that loving is simple and devoid of spiritual conflict. I just mean to point out that our view of love as some kind of mysterious force can often hinder us from getting down to business. We expect it to somehow emerge from the blue yonder and hit us between the eyes, and by virtue of that supernatural blow to the head, we will suddenly become loving people.

Of course, no genuine love can be accomplished without the supernatural working of the Holy Spirit. You must have received a new nature. You must have been born again, and become a new creature in Christ. This new nature will enable you to make the choice to love. From that point on, since you have the resources of Heaven at your disposal, to love or not to love becomes a matter of obedience. When you love someone you are simply drawing from the limitless supply of love from the heart of God. And by doing so you are being obedient to the Heavenly vision.

I am aware some will say this makes love cold and emotionless. By no means; once you obey the command to love, all kinds of emotions follow. God has made us as emotional beings, and He will not leave us emotionless and cold when we step out in obedience. It is just that we must not depend upon the emotional rush to propel us into loving. The first step is to just start putting the needs of others before your own.

That’s what I have learned about love; when I fail to love I make no bones about it. I call it what it is --- disobedience. I then repent, ask God’s forgiveness, and move on. The same idea is express in the book of Revelation:

To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary. 4 Nevertheless I have this against you, that you have left your first love. (Revelation 2:1-4 – NKJV)

With all the positive attributes of the church at Ephesus, the Lord says they have left their first love. It was a deliberate choice to leave the first love and replace it with dedicated service. Now what would motivate anyone to make a choice like that? Surely first love is a prize to cherish; it is a heart treasure worth holding on to. I think it is because real love comes with a price-tag; by choosing to love you are inviting pain as well as pleasure. Love makes you vulnerable to hurt as well as harmony.

I have the permission of a young lady I was counselling on this matter to share with you my reply to one of her queries:

Dear …,

I did not respond to your letter right away, since I was praying for words of wisdom to help lighten your burden. Then the Lord reminded me of a poem I wrote some years ago. It was written more on the general theme of loving, rather than romantic love, but I think it still applies. Once you start on the path of love, whether it is to love your fellow man, or love toward your intended life mate, the same principle applies. Together with the joys and benefits of Love, you are also signing up for pain. That's what Jesus did. When He said, "I love you!" He stretched out His arms, and submitted himself to the suffering of the cross. You cannot fully embrace the beauty of the rose, without also embracing the thorns. It may not be very comforting at this juncture, but you can either choose to embrace the imitation plastic rose, without pain, or the living, breathing rose of love, that delivers both sharp pain and the sweet fragrance.

Since you have started upon the path of love, I suggest you accept that it includes the fragrance, the beauty, and the thorns. Embrace it all, even when it draws blood, for at last it will yield the deepest satisfaction. Of course, to do this you need to believe. You need to trust that whatever happens, God means you well. Read the following poem, and tell me what you think. God bless,

Christopher

It Hurts to Love

(Wednesday 18th June 2003)

It hurts to love, and overcome the

Un-love in us.

For loving makes us vulnerable to

All the many foibles of the human state—

Too late to put up barriers. Love makes us

Willing to expose our hearts to folks

Who may not know they hold that

Precious part of us, beyond all price,

And treat our offered vulnerability

As a common thing.

It hurts to love, and that is why

We often shrink from pressing on

In the face of the unloving responses,

That come like barbs, or sharpened

Knives, from the lips and attitudes

Of those we aim to love.

True lovers always find new wounds

Each time they stretch their hands

In loving service, or use their feet

As they go forth on errands of mercy.

It hurts to love when conflicts come.

It seems much easier to run away,

Than follow the searing path of reconciliation—

We make initial efforts, then draw back

When immediate success does not greet us,

Or meet us with encouraging signs.

For the path of love is not about success,

But sacrifice— about the seed of love

Placed in the ground to die.

That's why so little love is shown.

It hurts to love,

For love makes no demands except to

Spend itself on those well-loved

Individuals, or those of lowly class,

Or those of a different race, or merely

The folk in the same congregation.

Love knows it may receive a bitter

Answer, and an angry glance, or

Spittle in the face.

But love loves on— it is its nature.

It has no choice but to brave the firing squad

Of misunderstanding, or

Be stoned with the stones of opposition.

Love loves on.

If you and I want to be true lovers, we will have to count the cost and accept the pain with the pleasure. We will have to accept that love makes us vulnerable, and embrace it.

Jesus outlined the principle when he said:

For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish’? (Luke 14:28-30 – NKJV)

It is all well and good to get all mushy and sentimental about love, it is quite another to weigh its true value and walk its path wherever it leads --- whether rough or smooth. The Song of Solomon gives us a graphic evaluation of love:

Many waters cannot quench love,

Nor can the floods drown it. If a man would give for love

All the wealth of his house, It would be utterly despised. (Song of Solomon 8:7 – NKJV)

The question is, “Will you and I put such a high value on love that we will embrace it, in spite of how vulnerable it may makes us feel, or what pain it may cause us? Will you and I follow in the steps of the Master? “…who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (Hebrews 12:2 – NKJV)

For the joy that love will finally yield, are we willing to endure whatever pain may come as a consequence?

Credits

  • The theme music is Wagner's The Flying Dutchman (Overture), courtesy of the Rumblefish Music Licensing Store.