Life Works 031 - The Main Condition to Prayer
This bible study is from the book Exploring Biblical Prayer by Christopher Shennan, available at christophershennanbooks.com and lulu.com.
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http://feeds.feedburner.com/thelifeworkspodcastThe Main Condition to Prayer
I am the vine, and you are the branches. If any remain in me and I remain in them, they produce much fruit. But without me they can do nothing. If any do not remain in me, they are like a branch that is thrown away and dies. People pick up dead branches, throw them into the fire, and burn them. If you remain in me and follow my teachings, you can ask anything you want, and it will be given to you." (John 15:5-7 – NCV)
Nothing is more important for an effective prayer life than abiding, or remaining, in Christ. Jesus' makes a stunning declaration when He says: "If you remain in me and follow my teachings, you can ask anything you want, and it will be given to you." You can have "anything you want" providing you abide or remain in Christ. The scope of such a statement is staggering. Of course, it is a given that the things you want will be radically modified by the reality of the abiding life. With Christ's life flowing through you, you could hardly want anything that He does not want. Your desires will be limited, and expanded, to those things that fit perfectly into the will of God. I say limited and expanded, because your longing for worldly pleasures will shrink, and your thirst for God and His Kingdom will increase.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33 – KJV)
So what does "abiding" or "remaining" in Christ, mean?
In the physical, there is no difficulty in understanding what abiding is. Jesus, in His matchless way, put it in terms a farmer or common gardener can understand. He said it was like a branch grafted into a vine. The vine has the life-giving sap coursing through it. Once the branch is grafted into the vine, it starts to draw that sap from the vine, and so starts to share its life. Cut it off, and you cut off its life. It can no longer bring forth fruit.
But how does this apply in the spiritual realm? How do we get into Christ in the first place, and how do we then remain in Him?
"But the anointing which ye have received of him abideth with you, and ye need not that any man teach you: but as the same anointing teacheth you of all is no lie, and even as it hath taught you, ye shall abide in him." (1 John 2:27 - KJV)
When John speaks of the anointing, he means the anointing of the Holy Spirit. He means that the Holy Spirit teaches a believer how to abide in Christ. It is not a task the natural man can undertake. To "abide," you need to depend on the Holy Spirit for His enlightenment and power.
To abide in Christ we need to:
1. Continue in an Active Faith in God through Christ.…everyone who is a child of God conquers the world. And this is the victory that conquers the world --- our faith. So the one who conquers the world is the person who believes that Jesus is the Son of God. (1 John 5:4-5 - NCV.)
Whoever confesses that Jesus is the Son of God has God living inside, and that person lives in God. (1John 4:15 – New NCV)
The faith we are talking about here is not the faith we exercise in prayer to bring us answers. Rather it is the foundation faith we have in the Gospel of the Lord Jesus Christ; the faith that brings us into union with God through Christ. The just shall live by faith. That is, the just will continue looking to the Gospel of God as the ONLY pathway to Eternal life. They will have an ongoing, permanent trust in Jesus Christ. They will abide, or remain, in union with Him by clinging to His promises alone as contained in Holy Scripture. This is the first condition to abiding in Christ.
Faith is a choice. Jesus said to the Pharisees who opposed Him,
'But you are not willing to come to Me that you may have life." (John 5:40 NKJV) They would not come to Him in faith, because they had so many self-interests that effected their choice. This is often the case with Christians. Though we have come to Christ, and truly believe in Him, there are areas of our lives that are sensitive. We have not yet made the choice to believe God to deal with them.
"But without faith [it is] impossible to please [Him}, for he who comes to God must believe that He is, and [that] He is a rewarder of those who diligently seek Him." (Hebrews 11:6 NKJV
I WILL BELIEVE
(September 2nd 1992)
By Christopher Shennan
I will believe though Satan's voice
Assaults my ears,
And my fears
Invade my thoughts -- it is my choice.
For though the mountains crumble soon
And all my hopes and dreams grow dim;
Though all the prophets speak of doom
And half the world's forsaking Him --
I will believe!
I will believe though troubled times
Cause endless grief,
With no relief,
And clouds still hide the sun that shines.
For though the pain seems far beyond
All reason and the future bleak;
Though mistrust severs friendship's bond
And strong aggressors kill the weak --
I will believe!
I will believe though doubt and fear
Stand at my door,
Tormenting more
Than has been true for many a year.
And though my generation die
While darkness covers all the earth.
Though men refuse to lift Christ high
And mock the sons of second birth --
I will believe!
I will believe because I know
God's only Son
Will be the One
To make Hope spring up, and to grow.
No matter what the present brings,
Or how the past's dread shadow looms:
The Word my God has spoken sings,
And builds again what Satan ruins --
I will believe!
To abide in Christ we need to:
2. Continue in Sound Doctrine According to God's Word.And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers." (Acts 2:42)
"But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you." (Romans 6:17)
"Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
"For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." (Romans 16:17-18 - KJV)
"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
"As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed." (Galatians 1:8-9 - KJV)
The above scriptures make it clear that sincere faith is not enough to ensure salvation. It must be sincere faith in SOUND DOCTRINE, as taught in the Word of God.
It is common to hear people say, "We don't want to know about doctrine. Love is more important than doctrine. My friend, unless you are sound in doctrine, you will never discover true love. The Love of Christ, His death on the Cross, His resurrection, Ascension and Second Coming are all doctrines.
Make no mistake: correct doctrine without love is deadly; but no love is genuine that rejects the sound teaching (or doctrine) of God's Word.
Consider someone who claims to love his family. He sends them on a journey with a map to help them get to their destination. However, he has deliberately tampered with the map. By following its directions his family would be led into danger --- even death. Who could claim that such a man loved his family? Would we not be justified in believing the man hated his family, and was intent on seeing them destroyed? Would we not be justified in accusing him of attempted murder --- or murder itself?
The Bible is God’s map. It has sure directions to lead men, women, boys and girls to a Heavenly destination. Its doctrines reveal the pattern of God’s purpose for each individual, each family, each group, each tribe or nation. To tamper with this map; to twist its doctrines and distort the pattern God has revealed, is to put multitudes in danger of death and damnation. Anyone who commits such a crime could not be said to “love the brethren.”
If that sounds extreme, it is no more so than the Bible itself:
"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed." (Galatians 1:8-9)
Everything in the Bible testifies to the truth that the Gospel, as proclaimed in both the Old and New Testaments is specific, not general. That is, any departure from what God has declared the Gospel to be, is error. While there are a number of issues we may disagree on and still remain in the family of God, there are specifics that we change to the peril of our souls, and the eternal damnation of those to whom we preach. So the apostle John declared of those who changed the doctrine of the incarnation into something else.
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
“But ye have an unction from the Holy One, and ye know all things.
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
“Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.” (1 John 2:18-23 - KJV)
You see, these “antichrists” were condemned on the basis of doctrine alone. How careful we need to be in the manner in which we approach God’s word. No casual approach will do. As Moses was told to take the shoes from his feet because he was standing on holy ground in the Presence of the LORD, so we are standing on holy ground when we come to the Word of God. The LORD Himself showed how we should approach His Word when He declared through Isaiah:
“Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
“For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. (Isaiah 66:1-2)
No-one should study and preach God’s word without a certain element of “trembling” in his soul. Not abject fear, but reverential awe, mixed with faith.
One Scottish saint when being led to the scaffold to give his life for Christ was asked if he wanted to say one final message before he died. His final words were: "I mount this scaffold to give my life for Christ with far less fear than when I mounted the pulpit to declare the Word of God."
Jesus Himself gave a promise in this regard:
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:17)
All we need is the genuine will to do God’s will, and we will know of the doctrine. Now while Christ was speaking specifically of people knowing whether or not He Himself was speaking the right doctrine, He was at the same time declaring a general principle. Do you think God would not make a man or woman inwardly know of the doctrine, if they were studying God’s word with a genuine desire to do His will?
How does all this relate to prayer? Just that abiding in Christ is a condition of answered prayer, and no-one can abide in Christ while not abiding in the truth of His Word. And abiding in Christ is the main condition to answered prayer.
To abide in Christ we need to:
3. Continue in Genuine Love For God and His People."And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him." (1 John 4:16)
Abiding also means: continuing in an attitude of open-hearted acceptance of others, whether or not they deserve it. After all, we do not deserve God's love. That does not mean we should approve of them in every way, or accept their ungodly life-style; but it does mean we bear them no malice. It means we do not look down on others because they are in a different class or caste to us. It means we do not envy others if they appear to be better off than we are, nor despise them if they did not have the same opportunities as we had.
It is vital to remember that the love spoken of here is not human love. It is the kind of love that is totally absent from the human frame. It cannot be stirred up from some secret store of “inner potential.” Without Christ the only potential we have is to sin. In simple terms, the love demanded of us is a love that is totally beyond us. We have none of our own to give. We are called to dwell in love. That is, we must live in an environment of love that is not our own. We must get that love from a source other than ourselves.
The glad news is that, while we have none of our own, an abundant supply of love is available to us:
“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
“And patience, experience; and experience, hope:
“And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” (Romans 5:3-5)
To abide in Christ we need to:
4. Continue in Willing Obedience to God and Christ."There came then his brethren and his mother, and, standing without, sent unto him, calling him.
"And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
"And he answered them, saying, Who is my mother, or my brethren?
"And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
"For whosoever shall do the will of God, the same is my brother, and my sister, and mother." (Mark 3:31-35 - KJV)
Obedience is proof of genuine faith in Christ. All professing Christians need to meditate long and hard upon this truth. Jesus made it very clear that obedience proves the genuineness of my relationship with him:
"For whosoever shall do the will of God, the same is my brother, and my sister, and mother.Faith in Christ will produce obedience. If it does not, it is not genuine faith:
"Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
"Thou believest there is one God; thou doest well: the devils also believe, and tremble." (James 2:18-19 KJV)
Obedience to God is often felt by many to be some hard, almost impossible thing. That we often feel this way about obedience is testimony to the low level of love we have for the Master. To the lover of God, obedience is a delight. So Jesus felt about doing the will of the Father:
“Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. (Psalm 40:7-8 - KJV)
Such is the nature of obedience: If it is not motivated by love, it becomes a burden; it appears to the soul as a form of slavery.
I heard a story once of a wife whose husband treated her like a servant. He made a list of all the things he expected her to do while he was away at work. And what abuse she had to endure if she happened to neglect one or more of those tasks. You can imagine the cloud of unhappiness this woman lived under. After several years of this, her husband died.
In time, this woman met and married a man of a different sort. He treated her with the love and respect she deserved, and there followed years of real marital happiness. One day she happened to be searching through a box in the attic and discovered the old list her previous husband had terrorized her with. To her amazement, she realized that she was now performing for her present husband all the tasks on the list, plus many more that were not on the list. And she was doing it all willingly with no sense of compulsion weighing her down. Indeed, she performed her tasks with joy. What made the difference? Why, it was love that made the difference.
Two things can turn our obedience from a delight to a burden:
(a) An unworthy concept of God.If we see God as some kind of tyrant, demanding from us an obedience we feel to be unreasonable, or at least impossible, there will be no joy in our service.
The danger also lies in allowing a subtle shift in your thinking, so you see God in human terms. Your thoughts of Him are limited by what your intellect can conceive Him to be. Such a God will be unable to measure up to the challenges you will have to meet in the spiritual battles we all have to face. Burn-out will be the result. By faith we need to reach beyond the limits of out intellect, and believe in a God without limits.
One line stands out in a poem by Piper: "God is kind in ways that will not fit your mind." The following poem seeks to express a broader application of that thought:
OUR INFINITE GOD
(c. Sunday 13th August, 2006 ---
by Christopher Shennan)
I heard a wise man say:
"God is kind in ways that will not fit your mind."
And my heart leapt,
And kept on beating with the thought:
"God is everything in ways we cannot comprehend."
He's bigger than my greatest thought
And vaster than the noblest deed
Human minds can conceive.
I receive the revelation and bow in adoration.
For I could not worship One
Who somehow fit the pattern of my finite intellect.
My soul craves infinitude.
I'm destitute if I cannot reach into the limitless expanse of a Love I cannot comprehend.
Oh, send me rather knowledge from above.
When my mind cannot wrap around the thought of an infinite God --- my heart can.
My heart ran in pursuit when my mind was blind.
So I revel in the "cloud of unknowing"
That draws me into the very Presence of His infinitude.
My love cannot burn-out if it is anchored in the limitless depths of His Love.
(b) If the love of God is not yet been shed abroad in our heart by the Holy Spirit.Anyone who has come to know God in the light of John 3:16, will find themselves trying to do a little more that is required, and do it with joy.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16 - KJV)
MY SIMPLE RULE
(© January 2006 by Christopher Shennan)
I try to live by a simple rule:
To always do a little more
Than the call of duty states,
Or what I’m responsible for
For a little less is not my best,
And robs my brother blind;
It bleeds my life of character ---
Until it’s hard to find.
But someone says, “You rob yourself
If you give a little more;
Your riches will be depleted ---
All you’ve been working for.”
But I answer, “Oh the riches
I am storing up above ---
The strength of soul I’m gaining ---
The storing up of love.
“When my earthly life is ended,
The little more I’ve given
Will be a crown I can cast before
My Saviour up in Heaven.
FOR HOME STUDY
1. Read John chapter fifteen through and meditate on the meaning of abiding. Share your thoughts with us during the next class.
2. Examine your own life in the light of the four elements of an abiding life.
3. Is abiding a minor or major issue in the Christian life. Explain in light of John 15:5.
4. Explain how important sound doctrine is, in the light of 1 John 2:22 and 2 John 7.
FOR FURTHER STUDY
Acts 15:8,9; 1 Corinthians 16:13; Ephesians 4:14; 1 Timothy 4:6,16; Psalm 1:1-6; John 15:13,14; John 15:9; John 13:34
Assignment:
Part 1(i) Read the entire lesson again
(ii) Answer the Questions under "For Home Study."
(iii) Look up all references under "For Further Study."
Part 2Read the lesson again from start to finish and answer the following questions on a separate sheet of paper.
1. How does remaining in Christ both limit and expand the scope of your desires?
2. In your own words, explain how important it is to abide in Christ, and how important abiding is to prayer. Include a consideration of John 15:7 in your answer.
3. What part does the Holy Spirit play in the life of abiding? How would you enlist His aid?
4. Take time to meditate on 1 John 5:4-5 and 1 John 4:15. Now share, in your own words, what believing in, and confessing Christ, can do for you.
5. What is the first condition to abiding in Christ, and how would you implement it in your life?
6. If it is impossible to please God without faith, how much impact will faith have on your prayer life?
7. After reading the poem I Will Believe!, how far are you prepared to go with your faith in Christ should some of those circumstances descend on you? (This question is mainly for your own prayerful consideration. You may, however, wish to share some things that are not too personal.
8. Read again the Scriptures quoted regarding doctrine (under point # 2). Now explain the importance of doctrine as it applies to your prayer life.
9. How does reading a map relate to preaching and teaching the doctrines of the Bible?
10. Comment on the phrase, "Correct doctrine without love is deadly." Is this a true statement? Are there other considerations to take into account? If so, what are they?
11. Does loving others mean we must approve of them in every way? Must we accept their ungodly life-style? Explain.
12. If the divine love expected of us is not in us, how are we expected to show this love to others?
13. How does obedience prove the genuineness of your faith?
14. Why do you think the idea of obedience often seems like a burden to us, when it should be a delight?
Part 3Write a short essay (one or two paragraphs) outlining what this study has meant to you, and how you mean to implement its lessons in your life. Writing it down in this way will help imprint it more surely on your heart.
Credits